PRAISE FOR HEAVEN IS FOR REAL

“You wil be moved by the honest, simple, childlike accounts of a little boy

who has been to heaven. It’s compel ing and convincing. It’s a book you

should read. If you’re ready to go to heaven, this book wil inspire you. If

you’re not ready for heaven, al ow a little child to lead you. Like Colton

says, Heaven Is for Real.”

— Don Piper

Speaker and Author, 90

Minutes

in Heaven

“Every now and again a manuscript comes across my desk where the title

intrigues me. That’s what happened with this particular book cal ed

Heaven Is for Real. I thought I’d just skim through it, but I couldn’t put it

down. I read it from cover to cover. I was so impacted by the story. It’s a

book that wil not only make you love God more and fear death less, but it

wil help you understand that heaven is not a place where we just sit around

for a thousand years singing Kumbaya; it’s a place where we begin to live

as we were always meant to live, before the fal . If heaven is something that

intrigues you, or troubles you, if you wonder what our lives wil be like, then I

highly recommend this book.”

— Sheila Walsh WOF

Speaker and Author,

Beautiful Things Happen

When

a Woman Trusts God

“Heaven is not a consolation prize. It is a real place that wil be the eternal

home for al who believe. Take a journey with Colton and Todd as they

describe firsthand the wonders, mysteries, and majesty of heaven. It wil

make earth more meaningful and the future more hopeful.”

— Brady Boyd

Senior Pastor, New Life

Church,

Colorado Springs

“There have been many stories of ‘near-death’ experiences that I simply

have not read because I frankly didn’t know if I could trust the author. Wel , I

have read this book cover to cover and, moreover, I could hardly put it

down! Why? Because I know the author and I believe him. Todd Burpo

gives us a wonderful gift as he and his son lift the veil on eternity, al owing

us a quick glimpse of what lies on the other side.”

— Dr. Everett

Piper President, Oklahoma

Wesleyan

University

Author, Why I’m a Liberal and

Other Conservative Ideas

“In this beautiful and wel -written book, Colton, age four, has an experience

consistent with a near-death experience (NDE) while under anesthesia. I

have scientifical y studied over 1,600 NDEs, and found that typical NDEs

may occur in very young children and while under anesthesia. Even after

studying so many NDEs, I found Colton’s experience to be dramatic,

exceptional, and an inspiration to Christians everywhere.”

— Jeffrey Long, MD

Founder, Near Death

Experience

Research Foundation

Author, Evidence of the

Afterlife:

The Science of Near-Death

Experiences

“A beautiful y written glimpse into heaven that wil encourage those who

doubt and thril those who believe.”

— Ron Hal

Coauthor, Same Kind of

Different as Me

“Some stories want to be told. They simply have a life of their own. The

book you hold in your hand is just such a story. But it won’t stay long with

you; it wil bubble over into your conversations in search of someone who

has not yet heard. I know it wil happen to you because that is what

happened to me.”

— Phil McCal um

Senior Pastor, Evergreen

Community Church

Bothel , Washington

“The Bible describes heaven as the dwel ing place of God. It is a real place

that al those who submit their lives to God wil have as an eternal dwel ing.

In this book Todd Burpo relays the account of his son’s experience when

he was in surgery for a burst appendix. It is honest and touching and

encouraging to al of us who have an eternal hope.”

— Robert Morris

Pastor, Gateway Church,

Southlake, Texas

“Heaven Is for Real is a wonderful book. It reaffirms how important faith is

in our lives—for children as wel as adults.”

— Timothy P. O’Hol eran, MD

“Colton’s story could have been in the New Testament—but God has

chosen to speak to us in this twenty-first century through the unblemished

eyes of a child, revealing some of the mysteries of heaven. The writing is

compel ing and the truth astonishing, creating a hunger for more.”

— Jo Anne Lyon

General Superintendent,

The Wesleyan Church

“God is so creative and credible! The discoveries of this book wil amplify

that in new ways. I’ve known Colton since birth. As a toddler, he already

had a keen spiritual interest and intensity. At about age 3, he sat on my

knee, looked me in the eyes and asked if I wanted to go to heaven when I

died. Then told me “You need to have Jesus in your heart.” I commend this

book as a fresh perspective on the reality of God, who often seems hidden

yet interrupts on His schedule.”

— Phil Harris

District Superintendent,

Colorado-Nebraska District

of

the Wesleyan Church

“It is always a blessing to hear that Akiane’s paintings have touched

another person’s life. Her Prince of Peace depiction of Christ remains one

of her most beloved works. And as parents of a child that has experienced

something extraordinary and unexplained by earthly measures, I celebrate

with this family in their joy and in the tel ing of their special story.”

— Forel i Kramarik

Coauthor, Akiane: Her Life,

Her Heart, Her Poetry

Heaven Is for Real

Heaven Is for Real

A Little Boy's Astounding Story of His Trip to Heaven

and Back

Todd Burpo

with Lynn Vincent

© 2010 by Todd Burpo

All rights reserved. No portion of this book may be reproduced, stored in a retrieval system, or

transmitted in any form or by any means—electronic, mechanical, photocopy, recording,

scanning, or other—except for brief quotations in critical reviews or articles, without the prior

written permission of the publisher.

Published in Nashville, Tennessee, by Thomas Nelson. Thomas Nelson is a registered

trademark of Thomas Nelson, Inc.

Author is represented by the literary agency of Alive Communications, Inc., 7680 Goddard

Street, Suite 200, Colorado Springs, CO 80920.

Thomas Nelson, Inc., titles may be purchased in bulk for educational, business, fund-raising,

or

sales

promotional

use.

For

information,

please

e-mail

SpecialMarkets@ThomasNelson.com.

Unless otherwise noted, Scripture quotations are taken from the HOLY BIBLE: NEW

INTERNATIONAL VERSION®. © 1973, 1978, 1984 by International Bible Society. Used by

permission of Zondervan Publishing House. All rights reserved.

Scripture quotations marked NLT are taken from Holy Bible, New Living Translation. © 1996,

2004. Used by permission of Tyndale House Publishers, Inc., Wheaton, Illinois 60189. All

rights reserved.

Scripture quotations marked ESV are taken from THE ENGLISH STANDARD VERSION. © 2001 by

Crossway Bibles, a division of Good News Publishers.

Scripture quotations marked NKJV are taken from THE NEW KING JAMES VERSION. © 1982 by

Thomas Nelson, Inc. Used by permission. All rights reserved.

Scripture quotations marked KJV are taken from the King James Version of the Bible. Public

domain.

Library of Congress Cataloging-in-Publication Data

Burpo, Todd.

Heaven is for real : a little boy’s astounding story of his trip to heaven and back / Todd

Burpo with Lynn Vincent.

p. cm.

Includes bibliographical references.

ISBN 978-0-8499-4615-8 (pbk.)

1. Heaven—Christianity. 2. Burpo, Colton, 1999– 3. Near-death experiences—Religious

aspects—Christianity. I. Vincent, Lynn. II. Title.

BT846.3.B87 2010

133.901'3092—dc22 2010023391

Printed in the United States of America

10 11 12 13 14 EB 5 4 3 2 1

“I tell you the truth, unless you change and become like little

children, you will never enter the kingdom of heaven.”

—JESUS OF NAZARETH

CONTENTS

Acknowledgments

Prologue: Angels at Arby’s

1. The Crawl-A-See-Um

2. Pastor Job

3. Colton Toughs It Out

4. Smoke Signals

5. Shadow of Death

6. North Platte

7. “I Think This Is It”

8. Raging at God

9. Minutes Like Glaciers

10. Prayers of a Most Unusual Kind

11. Colton Burpo, Col ection Agent

12. Eyewitness to Heaven

13. Lights and Wings

14. On Heaven Time

15. Confession

16. Pop

17. Two Sisters

18. The Throne Room of God

19. Jesus Really Loves the Children

20. Dying and Living

21. The First Person You’l See

22. No One Is Old in Heaven

23. Power from Above

24. Ali’s Moment

25. Swords of the Angels

26. The Coming War

27. Someday We’l See

Epilogue

Timeline of Events

Notes

About the Burpos

About Lynn Vincent

ACKNOWLEDGMENTS

In tel ing Colton’s story, we have been afforded the chance to not just work

with dedicated professionals but with real and caring people. Sure, we

have been impressed with their expertise, but Sonja and I have been more

delighted by their character and their hearts.

Phil McCal um, Joel Kneedler, Lynn Vincent, and Debbie Wickwire have

not just invested their own lives into the making of this book; they have also

enriched our family. Without their enormous efforts and sensitive spirits,

Heaven Is For Real would have never developed so wonderful y.

We thank God daily for assembling these gifted and talented people to

help us tel Colton’s story. Each one has been a blessing to us.

Sonja and I count it a wonderful privilege to cal them our friends.

PROLOGUE

Angels at Arby’s

The Fourth of July holiday cal s up memories of patriotic parades, the

savory scents of smoky barbecue, sweet corn, and night skies bursting

with showers of light. But for my family, the July Fourth weekend of 2003

was a big deal for other reasons.

My wife, Sonja, and I had planned to take the kids to visit Sonja’s

brother, Steve, and his family in Sioux Fal s, South Dakota. It would be our

first chance to meet our nephew, Bennett, born two months earlier. Plus,

our kids, Cassie and Colton, had never been to the fal s before. (Yes, there

real y is a Sioux Fal s in Sioux Fal s.) But the biggest deal of al was this:

this trip would be the first time we’d left our hometown of Imperial,

Nebraska, since a family trip to Greeley, Colorado, in March had turned

into the worst nightmare of our lives.

To put it bluntly, the last time we had taken a family trip, one of our

children almost died. Cal us crazy, but we were a little apprehensive this

time, almost to the point of not wanting to go. Now, as a pastor, I’m not a

believer in superstition. Stil , some weird, unsettled part of me felt that if we

just hunkered down close to home, we’d be safe. Final y, though, reason—

and the lure of meeting little Bennett, whom Steve had told us was the

world’s cutest baby—won out. So we packed up a weekend’s worth of

paraphernalia in our blue Ford Expedition and got our family ready to head

north.

Sonja and I decided the best plan would be to get most of the driving

done at night. That way, even though Colton would be strapped into his car

seat against his four-year-old, I’m-a-big-kid wil , at least he’d sleep for

most of the trip. So it was a little after 8 p.m. when I backed the Expedition

out of our driveway, steered past Crossroads Wesleyan Church, my

pastorate, and hit Highway 61.

The night spread clear and bright across the plains, a half moon white

against a velvet sky. Imperial is a smal farming town tucked just inside the

western border of Nebraska. With only two thousand souls and zero traffic

lights, it’s the kind of town with more churches than banks, where farmers

stream straight off the fields into the family-owned café at lunchtime,

wearing Wolverine work boots, John Deere bal caps, and a pair of pliers

for fence-mending hanging off their hips. So Cassie, age six, and Colton

were excited to be on the road to the “big city” of Sioux Fal s to meet their

newborn cousin.

The kids chattered for ninety miles to the city of North Platte, with Colton

fighting action-figure superhero battles and saving the world several times

on the way. It wasn’t quite 10 p.m. when we pul ed into the town of about

twenty-four thousand, whose greatest claim to fame is that it was the

hometown of the famous Wild West showman, Buffalo Bil Cody. North

Platte would be about the last civilized stop—or at least the last open stop

—we’d pass that night as we headed northeast across vast stretches of

cornfields empty of everything but deer, pheasant, and an occasional

farmhouse. We had planned in advance to stop there to top off both the

gas tank and our bel ies.

After a fil -up at a Sinclair gas station, we pul ed out onto Jeffers Street,

and I noticed we were passing through the traffic light where, if we turned

left, we’d wind up at the Great Plains Regional Medical Center. That was

where we’d spent fifteen nightmarish days in March, much of it on our

knees, praying for God to spare Colton’s life. God did, but Sonja and I joke

that the experience shaved years off our own lives.

Sometimes laughter is the only way to process tough times, so as we

passed the turnoff, I decided to rib Colton a little.

“Hey, Colton, if we turn here, we can go back to the hospital,” I said. “Do

you wanna go back to the hospital?”

Our preschooler giggled in the dark. “No, Daddy, don’t send me! Send

Cassie . . . Cassie can go to the hospital!”

Sitting next to him, his sister laughed. “Nuh-uh! I don’t wanna go either!”

In the passenger seat, Sonja turned so that she could see our son,

whose car seat was parked behind mine. I pictured his blond crew cut and

his sky-blue eyes shining in the dark. “Do you remember the hospital,

Colton?” Sonja said.

“Yes, Mommy, I remember,” he said. “That’s where the angels sang to

me.”

Inside the Expedition, time froze. Sonja and I looked at each other,

passing a silent message: Did he just say what I think he said?

Sonja leaned over and whispered, “Has he talked to you about angels

before?”

I shook my head. “You?”

She shook her head.

I spotted an Arby’s, pul ed into the parking lot, and switched off the

engine. White light from a street lamp filtered into the Expedition. Twisting

in my seat, I peered back at Colton. In that moment, I was struck by his

smal ness, his little boyness. He was real y just a little guy who stil spoke

with an endearing (and sometimes embarrassing) cal -it-like-you-see-it

innocence. If you’re a parent, you know what I mean: the age where a kid

might point to a pregnant woman and ask (very loudly), “Daddy, why is that

lady so fat?” Colton was in that narrow window of life where he hadn’t yet

learned either tact or guile.

Al these thoughts flashed through my mind as I tried to figure how to

respond to my four-year-old’s simple proclamation that angels had sung to

him. Final y, I plunged in: “Colton, you said that angels sang to you while

you were at the hospital?”

He nodded his head vigorously.

“What did they sing to you?”

Colton turned his eyes up and to the right, the attitude of remembering.

“Wel , they sang ‘Jesus Loves Me’ and ‘Joshua Fought the Battle of

Jericho,’” he said earnestly. “I asked them to sing ‘We Wil , We Wil Rock

You,’ but they wouldn’t sing that.”

As Cassie giggled softly, I noticed that Colton’s answer had been quick

and matter-of-fact, without a hint of hesitation.

Sonja and I exchanged glances again. What’s going on? Did he have a

dream in the hospital?

And one more unspoken question: What do we say now?

A natural question popped into my head: “Colton, what did the angels

look like?”

He chuckled at what seemed to be a memory. “Wel , one of them looked

like Grandpa Dennis, but it wasn’t him, ’cause Grandpa Dennis has

glasses.”

Then he grew serious. “Dad, Jesus had the angels sing to me because I

was so scared. They made me feel better.”

Jesus?

I glanced at Sonja again and saw that her mouth had dropped open. I

turned back to Colton. “You mean Jesus was there?”

My little boy nodded as though reporting nothing more remarkable than

seeing a ladybug in the front yard. “Yeah, Jesus was there.”

“Wel , where was Jesus?”

Colton looked me right in the eye. “I was sitting in Jesus’ lap.”

If there are Stop buttons on conversations, that was one of them right

there. Astonished into speechlessness, Sonja and I looked at each other

and passed another silent telegram: Okay, we really need to talk about

this.

We al piled out of the Expedition and trooped into Arby’s, emerging a

few minutes later with a bag of grub. In between, Sonja and I exchanged

whispers.

“Do you think he real y saw angels?”

“And Jesus?!”

“I don’t know.”

“Was it a dream?”

“I don’t know—he seems so sure.”

Back in the SUV, Sonja passed out roast beef sandwiches and potato

cakes, and I ventured another question.

“Colton, where were you when you saw Jesus?”

He looked at me as if to say, Didn’t we just talk about this?

“At the hospital. You know, when Dr. O’Hol eran was working on me.”

“Wel , Dr. O’Hol eran worked on you a couple of times, remember?” I

said. Colton had both an emergency appendectomy and then an

abdominal clean-out in the hospital, and later we had taken Colton to have

some keloid scarring removed, but that was at Dr. O’Hol eran’s office. “Are

you sure it was at the hospital?”

Colton nodded. “Yeah, at the hospital. When I was with Jesus, you were

praying, and Mommy was talking on the phone.”

What?

That definitely meant he was talking about the hospital. But how in the

world did he know where we had been?

“But you were in the operating room, Colton,” I said. “How could you

know what we were doing?”

“’Cause I could see you,” Colton said matter-of-factly. “I went up out of

my body and I was looking down and I could see the doctor working on my

body. And I saw you and Mommy. You were in a little room by yourself,

praying; and Mommy was in a different room, and she was praying and

talking on the phone.”

Colton’s words rocked me to my core. Sonja’s eyes were wider than

ever, but she said nothing, just stared at me and absently bit into her

sandwich.

That was al the information I could handle at that point. I started the

engine, steered the Expedition back onto the street, and pointed us toward

South Dakota. As I hit I-80, pasturelands unrol ed on either side, dotted

here and there with duck ponds that glinted in the moonlight. By then, it was

very late, and soon everyone else was snoozing as planned.

As the road hummed underneath me, I marveled at the things I had just

heard. Our little boy had said some pretty incredible stuff—and he had

backed it up with credible information, things there was no way he could

have known. We had not told him what we were doing while he was in

surgery, under anesthesia, apparently unconscious.

Over and over, I kept asking myself, How could he have known? But by

the time we rol ed across the South Dakota state line, I had another

question: Could this be real?

ONE

THE CRAWL-A-SEE-UM

The family trip when our nightmare began was supposed to be a

celebration. In early March 2003, I was scheduled to travel to Greeley,

Colorado, for a district board meeting of the Wesleyan church. Beginning

the August before, our family had traveled a rocky road: seven months of

back-to-back injury and il ness that included a shattered leg, two surgeries,

and a cancer scare, al of which combined to drain our bank account to the

point where I could almost hear sucking sounds when the statements came

in the mail. My smal pastor’s salary hadn’t been affected, but our financial

mainstay was the overhead garage door business we owned. Our medical

trials had taken a heavy tol .

By February, though, we seemed to be on the other side of al that.

Since I had to travel anyway, we decided to turn the board-meeting trip into

a kind of marker in our family life—a time to have a little fun, revive our

minds and spirits, and start moving forward again with fresh hope.

Sonja had heard of a neat place for kids to visit just outside Denver

cal ed the Butterfly Pavilion. Bil ed as an “invertebrate zoo,” the Butterfly

Pavilion opened in 1995 as an educational project that would teach people

about the wonders of insects as wel as marine critters, the kinds that live

in tide pools. These days, kids are greeted outside the zoo by a towering

and colorful metal sculpture of a praying mantis. But back in 2003, the

giant insect hadn’t taken up his post yet, so the low brick building about

fifteen minutes from downtown Denver didn’t shout “Kid appeal!” on the

outside. But inside, a world of wonders waited, especial y for kids Colton’s

and Cassie’s ages.

The first place we stopped was the “Crawl-A-See-Um,” a room fil ed with

terrariums housing creepy-crawly critters from beetles to roaches to

spiders. One exhibit, the Tarantula Tower, drew Cassie and Colton like a

magnet. This stack of terrariums was, exactly as advertised, a tower of

glassed-in habitats containing the kind of furry, thick-legged spiders that

either fascinate you or give you the wil ies.

Cassie and Colton took turns climbing a three-step folding stool in order

to get a look at the residents of the Tarantula Tower’s upper stories. In one

terrarium, a Mexican blonde tarantula squatted in a corner, its exoskeleton

covered with what the exhibit placard described as hair in a “lovely” pale

color. Another habitat contained a red-and-black tarantula native to India.

One of the scarier-looking residents was a “skeleton tarantula,” so named

because its black legs were segmented with white bands so that the

spider looked a little like an Xray in reverse. We later heard that this

particular skeleton tarantula was a bit of a rebel: once, she had somehow

engineered a jailbreak, invaded the habitat next door, and eaten her

neighbor for lunch.

As Colton hopped up on the footstool to see what the rogue tarantula

looked like, he glanced back at me with a grin that warmed me. I could feel

my neck muscles begin to unknot, and somewhere inside me a pressure

valve released, the emotional equivalent of a long sigh. For the first time in

months, I felt I could simply enjoy my family.

“Wow, look at that one!” Cassie said, pointing into one of the terrariums.

A slightly gangly six-year-old, my daughter was as smart as a whip, a trait

she got from her mom. Cassie was pointing to the exhibit sign, which read:

“Goliath Birdeater . . . females can be over eleven inches long.”

The one in this tank was only about six inches long, but its body was as

thick as Colton’s wrist. He stared through the glass wide-eyed. I looked

over and saw Sonja wrinkle her nose.

I guess one of the volunteer zookeepers saw her expression, too,

because he quickly came to the birdeater’s defense. “The Goliath is from

South America,” he said in a friendly, educational tone that said, They’re

not as yucky as you think. “Tarantulas from North and South America are

very docile. You can even hold one right over there.” He pointed to where

another zookeeper was holding a smal er tarantula in his palm so that a

group of kids could take a closer look.

Cassie darted across the room to see what al the fuss was about, with

Sonja, Colton, and me bringing up the rear. In a corner of the room

decorated to look like a bamboo hut, the keeper was displaying the

undisputed star of the Crawl-A-See-Um, Rosie the Spider. A rose-haired

tarantula from South America, Rosie was a furry arachnid with a plum-size

body and legs six inches long, thick as pencils. But the best thing about

Rosie from a kid’s point of view was that if you were brave enough to hold

her, even for a moment, the zookeeper would award you with a sticker.

Now, if you have little kids, you already know that there are times they’d

rather have a good sticker than a handful of cash. And this sticker was

special: white with a picture of a tarantula stamped in yel ow, it read, “I held

Rosie!”

This wasn’t just any old sticker; this was a badge of courage!

Cassie bent low over the keeper’s hand. Colton looked up at me, blue

eyes wide. “Can I have a sticker, Daddy?”

“You have to hold Rosie to get a sticker, buddy.”

At that age, Colton had this precious way of talking, part-serious, part-

breathless, gol y-gee wonder. He was a smart, funny little guy with a black-

and-white way of looking at life. Something was either fun (LEGOs) or it

wasn’t (Barbies). He either liked food (steak) or hated it (green beans).

There were good guys and bad guys, and his favorite toys were good-guy

action figures. Superheroes were a big deal to Colton. He took his Spider-

Man, Batman, and Buzz Lightyear action figures with him everywhere he

went. That way, whether he was stuck in the backseat of the SUV, in a

waiting room, or on the floor at the church, he could stil create scenes in

which the good guys saved the world. This usual y involved swords,

Colton’s favorite weapon for banishing evil. At home, he could b e the

superhero. I’d often walk into the house and find Colton armed to the teeth,

a toy sword tucked through each side of his belt and one in each hand: “I’m

playing Zorro, Daddy! Wanna play?”

Now Colton turned his gaze to the spider in the keeper’s hand, and it

looked to me like he wished he had a sword right then, at least for moral

support. I tried to imagine how huge the spider must look to a little guy who

wasn’t even four feet tal . Our son was al boy—a rough-and-tumble kid who

had gotten up close and personal with plenty of ants and beetles and other

crawling creatures. But none of those creepy-crawlies had been as big as

his face and with hair nearly as long as his own.

Cassie straightened and smiled at Sonja. “I’l hold her, Mommy. Can I

hold Rosie?”

“Okay, but you’l have to wait your turn,” Sonja said.

Cassie got in line behind a couple of other kids. Colton’s eyes never left

Rosie as first a boy then a girl held the enormous spider and the

zookeeper awarded the coveted stickers. In no time at al , Cassie’s

moment of truth arrived. Colton braced himself against my legs, close

enough to see his sister, but trying to bolt at the same time, pushing back

against my knees. Cassie held out her palm and we al watched as Rosie,

an old hand with smal , curious humans, lifted one furry leg at a time and

scurried across the bridge from the keeper’s hand into Cassie’s, then

back into the keeper’s.

“You did it!” the keeper said as Sonja and I clapped and cheered. “Good

job!” Then the zookeeper stood, peeled a white-and-yel ow sticker off a big

rol , and gave it to Cassie.

This, of course, made it even worse for Colton, who had not only been

upstaged by his sister but was now also the only stickerless Burpo kid. He

gazed longingly at Cassie’s prize, then back at Rosie, and I could see him

trying to wrestle down his fear. Final y, he pursed his lips, dragged his gaze

away from Rosie, and looked back up at me. “I don’t want to hold her.”

“Okay,” I said.

“But can I have a sticker?”

“Nope, the only way to get one is to hold her. Cassie did it. You can do it

if you want to. Do you want to try? Just for a second?”

Colton looked back at the spider, then at his sister, and I could see

wheels turning behind his eyes: Cassie did it. She didn’t get bit.

Then he shook his head firmly: No. “But I still want a sticker!” he insisted.

At the time, Colton was two months shy of four years old—and he was very

good at standing his ground.

“The only way you can get a sticker is if you hold Rosie,” Sonja said.

“Are you sure you don’t want to hold her?”

Colton answered by grabbing Sonja’s hand and trying to tug her away

from the keeper. “No. I wanna to go see the starfish.”

“Are you sure?” Sonja said.

With a vigorous nod, Colton marched toward the Crawl-A-See-Um door.

TWO

PASTOR JOB

In the next room, we found rows of aquariums and indoor “tide pools.” We

wandered around the exhibits, taking in starfish and mol usks and sea

anemones that looked like underwater blossoms. Cassie and Colton

oohed and aahed as they dipped their hands in man-made tide pools and

touched creatures that they had never seen.

Next, we stepped into a massive atrium, bursting with jungle leaves,

vines tumbling down, branches climbing toward the sky. I took in the palm

trees and exotic flowers that looked as if they’d come from one of Colton’s

storybooks. And al around us, clouds of butterflies flitted and swirled.

As the kids explored, I let my mind drift back to the summer before, when

Sonja and I played in a coed softbal league, like we do every year. We

usual y finished in the top five, even though we played on the “old folks”

team—translation: people in their thirties—battling teams made up of

col ege kids. Now it struck me as ironic that our family’s seven-month trial

began with an injury that occurred in the last game of our last tournament of

the 2002 season. I played center field, and Sonja played outfield rover. By

then, Sonja had earned her master’s degree in library science and to me

was even more beautiful than when she’d first caught my eye as a

freshman strol ing across the quad at Bartlesvil e Wesleyan Col ege.

Summer was winding down, but the dog days of the season were in ful

force with a penetrating heat, thirsty for rain. We had traveled from Imperial

about twenty miles down the road to the vil age of Wauneta for a double-

elimination tournament. At nearly midnight, we were battling our way up

through the bracket, playing under the blue-white glow of the field lights.

I don’t remember what the score was, but I remember we were at the tail

end of the game and the lead was within reach. I had hit a double and was

perched on second base. Our next batter came up and knocked a pitch

that landed in the center-field grass. I saw my chance. As an outfielder ran

to scoop up the bal , I took off for third base.

I sensed the bal winging toward the infield.

Our third-base coach motioned frantical y: “Slide! Slide!”

Adrenaline pumping, I dropped to the ground and felt the red dirt

swooshing underneath my left hip. The other team’s third baseman

stretched out his glove hand for the bal and—

Crack!

The sound of my leg breaking was so loud that I imagined the bal had

zinged in from the outfield and smacked it. Fire exploded in my shin and

ankle. I fel to my back, contracted into a fetal position, and pul ed my knee

up to my bel y. The pain was searing, and I remember the dirt around me

transforming into a blur of legs, then concerned faces, as two of our

players, both EMTs, ran to my aid.

I dimly remember Sonja rushing over to take a look. I could tel by her

expression that my leg was bent in ways that didn’t look natural. She

stepped back to let our EMT friends get to work. A twenty-mile ride later,

hospital Xrays revealed a pair of nasty breaks. The tibia, the larger bone in

my lower leg, had sustained what doctors cal a “spiral break,” meaning

that each end of the break looked like the barber-pole pattern on a dril bit.

Also, my ankle had snapped completely in half. That was probably the

break I had heard. I later learned that the cracking sound was so loud that

people sitting in the stands at first base heard it.

That sound replayed in my head as Sonja and I watched Cassie and

Colton scamper ahead of us in the Butterfly Pavilion atrium. The kids

stopped on a smal bridge and peered down into a koi pond, chattering

and pointing. Clouds of butterflies floated around us, and I glanced at the

brochure I’d bought at the front desk to see if I could tel their names. There

were “blue morphos” with wings a deep aquamarine, black-and-white

“paper kites” that flew slowly and gently like snippets of newsprint floating

down through the air, and the “cloudless sulfur,” a tropical butterfly with

wings the color of fresh mango.

At this point, I was just happy to final y be able to walk without a limp.

Besides the hacksaw pain of the spiral break, the most immediate effect

of my accident was financial. It’s pretty tough to climb up and down ladders

to instal garage doors while dragging a ten-pound cast and a knee that

won’t bend. Our bank balance took a sudden and rapid nosedive. On a

blue-col ar pastor’s salary, what little reserve we had evaporated within

weeks. Meanwhile, the amount we had coming in was chopped in half.

The pain of that went beyond money, though. I served as both a volunteer

firefighter and high school wrestling coach, commitments that suffered

because of my bum leg. Sundays became a chal enge too. I’m one of

those pastors who walks back and forth during the sermon. Not a holy-

rol ing, fire-and-brimstone guy by any stretch, but not a soft-spoken minister

in vestments, performing liturgical readings either. I’m a storytel er, and to

tel stories I need to move around some. But now I had to preach sitting

down with my leg propped in a second chair, sticking out like the jib on a

sail. Asking me to sit down while I delivered the Sunday message was like

asking an Italian to talk without using his hands. But as much as I struggled

with the inconvenience of my injury, I didn’t know then that it would be only

the first domino to fal .

One morning that October, right about the time I’d gotten used to

hobbling everywhere on crutches, I awoke to a dul throbbing in my lower

back. I knew instantly what the problem was: kidney stones.

The first time I had a kidney stone, it measured six mil imeters and

required surgery. This time after a round of tests, doctors thought the

stones were smal enough to pass. I don’t know whether that was a good

thing, though: I passed them for three days. I had once slammed my middle

finger in a tailgate and cut the tip off. That was like baking cookies

compared to this. Even breaking my leg into four pieces hadn’t hurt as

bad.

Stil , I survived. By November, I’d been hobbling around on crutches for

three months, and I went in for a checkup.

“The leg’s healing correctly, but we stil need to keep it casted,” the

orthopedist said. “Anything else bothering you?”

Actual y, there was. I felt a little weird bringing it up, but the left side of my

chest had developed a knot right beneath the surface of the nipple. I’m

right-handed and had been leaning on my left crutch a lot while writing, so I

thought maybe the underarm pad on that crutch had rubbed against my

chest over a period of weeks, creating some kind of irritation beneath the

skin, a cal us of some kind.

The doctor immediately ruled that out. “Crutches don’t do that,” he said.

“I need to cal a surgeon.”

The surgeon, Dr. Timothy O’Hol eran, performed a needle biopsy. The

results that came back a few days later shocked me: hyperplasia.

Translation: the precursor to breast cancer.

Breast cancer! A man with a broken leg, kidney stones, and—come on,

real y?—breast cancer?

Later, when other pastors in my district got wind of it, they started cal ing

me Pastor Job, after the man in the biblical book of the same name who

was struck with a series of increasingly bizarre symptoms. For now,

though, the surgeon ordered the same thing he would’ve if a woman’s

biopsy had come back with the same results: a mastectomy.

Strong, Midwestern woman that she is, Sonja took a practical approach

to the news. If surgery was what the doctor ordered, that’s the path we

would walk. We’d get through it, as a family.

I felt the same way. But it was also about this time that I also started

feeling sorry for myself. For one thing, I was tired of loping around on

crutches. Also, a mastectomy isn’t exactly the manliest surgery in the world.

Final y, I’d been asking the church board for a long time to set aside money

for me for an assistant. Only after this second round of kidney stones did

the board vote to authorize the position.

Instead of feeling grateful as I should have, I indulged myself with

resentment: So I have to be a cripple and be on the verge of a cancer

diagnosis to get a little help around here?

My pity party real y got rol ing one afternoon. I was down on the first floor

of the church property, a finished basement, real y, where we had a

kitchen, a classroom, and a large fel owship area. I had just finished up

some paperwork and began working my way upstairs on my crutches.

Down at the bottom, on the first step, I started getting mad at God.

“This isn’t fair,” I grumbled aloud, as I struggled up the stairs, one crutch

at a time, one step at a time. “I have to suffer and be in this pathetic state

for them to give me the help I’ve needed al along.”

Feeling pretty smug in my martyrdom, I had just reached the top landing

when a stil , smal voice arose in my heart: And what did my Son do for

you?

Humbled and ashamed of my selfishness, I remembered what Jesus

said to the disciples: “A student is not above his teacher, nor a servant

above his master.”1 Sure, I’d had a rough few months, but they were

nothing compared with what a lot of people in the world were going

through, even at that very minute. God had blessed me with a smal group

of believers whom I was charged to shepherd and serve, and here I was

griping at God because those believers weren’t serving me.

“Lord, forgive me,” I said, and swung forward with renewed strength, as if

my crutches were eagles’ wings.

The truth was, my church was serving me—loving me through a special

time of prayer they’d set aside. One morning in the beginning of

December, Dr. O’Hol eran cal ed me at home with strange news: not only

was the tissue benign; it was entirely normal. Normal breast tissue. “I can’t

explain why,” he said. “The biopsy definitely showed hyperplasia, so we

would expect to see the same thing in the breast tissue removed during the

mastectomy. But the tissue was completely normal. I don’t know what to

say. I don’t know how that happened.”

I knew: God had loved me with a little miracle.

THREE

COLTON TOUGHS IT OUT

That next month, the cast came off. With the cancer scare and kidney

stones behind us, I spent a couple of months learning to walk again, first

with a walking cast, then with a pretty nasty limp, slowly working my

atrophied muscles back to health again. By February, I final y achieved

some independence—just in time for a district board meeting of our church

denomination in Greeley, Colorado, set for the first week in March.

“You need to get away,” Sonja told me a couple of weeks before the

board meeting. “Just get away and have a little fun.”

Now, here we were at the Butterfly Pavilion. A monarch butterfly fluttered

past, its bright orange wings segmented in black like stained glass. I

breathed a prayer of thanks that our trip had happened at al .

Two days before, on Thursday, Colton had begun tel ing Sonja that his

stomach hurt. I was already in Greeley, and at the time, Sonja was teaching

a Title 1 class at Imperial High School. Not wanting to put the school to the

expense of a substitute, she asked our good friend Norma Dannatt if she

could watch Colton at her home so that Sonja could go to work. Norma,

who was like a favorite aunt to our kids, immediately said yes. But at

midday, Sonja’s cel phone rang. It was Norma: Colton’s condition had

taken a nosedive. He had a fever with chil s and for most of the morning

had lain nearly motionless on Norma’s couch, wrapped in a blanket.

“He says he’s freezing, but he’s sweating like crazy,” Norma said, clearly

concerned. She said Colton’s forehead was covered in beads of sweat as

big as teardrops.

Norma’s husband, Bryan, had come home, taken one look, and decided

Colton was sick enough that he should go to the emergency room. Sonja

cal ed me in Greeley with the news, and just like that, I saw our trip to

celebrate the end of a string of injury and il ness being cancel ed by . . .

il ness.

Sonja checked out of work early, scooped up Colton from Norma’s

house, and took him to the doctor, who revealed that a stomach flu was

working its way around town. Through that night, our trip remained up in the

air. Separately, in Greeley and Imperial, Sonja and I prayed that Colton

would feel wel enough to make the trip and by morning, we got our answer:

yes!

During the night, Colton’s fever broke and by afternoon on Friday, he

was his old self again. Sonja cal ed to tel me: “We’re on our way!”

Now, at the Butterfly Pavilion, Sonja checked her watch. We were

scheduled to meet Steve Wilson, the pastor of Greeley Wesleyan Church,

and his wife, Rebecca, for dinner that evening, and the kids stil wanted to

get in a swim at the hotel pool. There was zero chance of them swimming

in Imperial in March, so this was a rare opportunity. “Okay, we should

probably head back to the hotel,” Sonja said.

I looked at her and then at Colton. “Hey, bud, it’s time to go. Are you stil

sure you don’t want to hold Rosie?” I said. “Last chance to get a sticker.

What do you think?”

Emotions played over Colton’s face like sunshine and clouds in a fast-

moving weather front. By now, even his big sister had been ribbing him a

little about being afraid. As I watched, Colton narrowed his eyes and set

his jaw: he wanted that sticker.

“Okay, I’l hold her,” he said. “But just for a little bit.”

Before he could change his mind, we al trooped back into the Crawl-A-

See-Um, and I corral ed the keeper. “This is Colton, and he wants to give it

a try,” I said.

The keeper smiled and bent down. “Okay, Colton, are you ready?”

Stiff as a board, our son held out his hand, and I bent over and cradled it

in my own.

“Now, this is super easy, Colton,” the keeper said. “Just hold your hand

out flat and stil . Rosie is very gentle. She won’t hurt you.”

The keeper raised his hand, and Rosie sidled over to Colton’s hand and

back to the keeper’s waiting hand on the other side, never even slowing

down. We al broke into cheers and clapped for Colton as the keeper

handed him his sticker. He had faced his fear! It was a big victory for him.

The moment seemed like icing on the cake of a perfect day.

As we left the Butterfly Pavilion, I reflected back over the past several

months. It was hard to believe that the broken leg, the kidney stones, the

lost work, the financial stress, three surgeries, and the cancer scare had al

happened in half a year’s time. In that moment, I realized for the first time

that I had been feeling like I’d been in a fight. For months, I’d had my guard

up, waiting for the next punch life could throw. Now, though, I felt completely

relaxed for the first time since the previous summer.

If I’d let my mind rol with that boxing metaphor just a little longer, I

might’ve fol owed it to its logical conclusion: In a boxing match, the fighters

absorb some vicious blows because they’re ready for them. And usual y,

the knockout punch is the one they didn’t see coming.

FOUR

SMOKE SIGNALS

Later that evening, with a swim under their belts, Cassie and Colton sat in

a big round booth at the Old Chicago Restaurant in Greeley, Colorado,

coloring happily while Sonja and I chatted with Pastor Steve Wilson and his

wife, Rebecca. We had already chowed down on some terrific Italian food,

including the usual kid favorites—pizza, spaghetti, and garlic bread.

Steve was senior pastor of a church of between fifteen hundred and two

thousand people—nearly as many people as lived in our hometown of

Imperial. It was a chance for Sonja and me to get to know another pastor in

our district and to get some ideas on how other pastors do ministry. We

planned to visit Steve’s church, Greeley Wesleyan, the next day. Sonja

especial y wanted to get a look at how the church’s Sunday morning

children’s program worked. Rebecca divided her time between the grown-

up conversation and coloring with the kids.

“Wow, Colton, you’re doing a real y good job coloring that pizza!” she

said. Colton offered a thin, polite smile but had fal en unusual y quiet. Then,

a few minutes later, he said, “Mommy, my tummy hurts.”

Sonja and I exchanged a glance. Was it the stomach flu coming back?

Sonja laid the back of her hand against Colton’s cheek and shook her

head. “You don’t feel hot, hon.”

“I think I’m gonna throw up,” Colton said.

“I don’t feel so good, either, Mommy,” Cassie said.

We figured it was something they ate. With both kids feeling under the

weather, we ended our dinner early, said good-bye to the Wilsons, and

headed back to the hotel, which was just across the parking lot from the

restaurant. As soon as we got the door to our room open, Colton’s

prediction came true: he upchucked, beginning on the carpet and ending,

as Sonja whisked him into the tiny bathroom, in the toilet.

Standing in the bathroom doorway, I watched Colton’s smal form bent

over and convulsing. This didn’t seem like any kind of food poisoning.

Gotta be that stomach flu, I thought. Great.

That was how the evening began. It continued with Colton throwing up

every thirty minutes like clockwork. Between times, Sonja sat in an

upholstered side chair with Colton on her lap, keeping the room’s ice

bucket within reach in case she couldn’t make it to the bathroom. About

two hours into this cycle, another kid joined the party. As Colton was in the

bathroom, heaving into the toilet with Sonja kneeling beside him, a

steadying hand on his back, Cassie ran in and threw up in the tub.

“Todd!” Sonja cal ed. “I need a little help in here!”

Great, I thought. Now they both have it.

Or did they? After we were able to move both kids back to the bedroom,

Sonja and I put our heads together. Colton had seemed to kick that

stomach flu the day before. And al day long at the Butterfly Pavilion, he

was his normal self, completely happy except for the strain of holding

Rosie to get that sticker. Cassie had held Rosie too . . . could Goliath

tarantulas trigger a case of double upchuck?

No, dummy, I told myself and pushed the thought aside.

“Did the kids eat the same thing at the restaurant?” I asked Sonja, who

by then was lying on one of the double beds with one arm around each of

our two green-at-the-gil s kids.

She looked at the ceiling and thought for a moment. “I think they both had

some pizza . . . but we al had pizza. I think it’s that flu. Colton probably

wasn’t over it quite yet, and he passed it along to Cassie before we got

here. The doctor said it was pretty contagious.”

No matter what, it looked like our relaxing, post-turmoil celebration trip

was abruptly coming to an end. And a few minutes later, I heard the magic

words that seemed to confirm my thoughts: “Mommy, I feel like I’m gonna

throw up again.”

Sonja snatched up Colton and hustled him to the toilet again, just in the

nick of time.

When the pink light of dawn began peeking through the curtains the next

morning, Sonja was stil awake. We had agreed that at least one of us

should stil go visit Greeley Wesleyan and get some large-church ministry

knowledge we could export to Imperial, so I tried to get at least a little

sleep. That left Sonja with nursing duties, which included an almost hourly

trek back and forth to the bathroom with Colton. Cassie had gotten sick

only one other time during the night, but whatever this bug was, it seemed

to have latched onto our little boy’s innards and dug in deep.

We checked out of the hotel early and drove over to the Greeley home of

Phil and Betty Lou Harris, our close friends and also superintendents for

the Wesleyan church district that includes al of Colorado and Nebraska.

The original plan had been that our two families would attend the Wilsons’

church together that morning. Now, though, with a pair of sick kids, we

decided that Sonja would stay at the Harrises’ home. Betty Lou, sweet lady

that she is, volunteered to stay home and assist.

When I got back from church just after lunch, Sonja gave me the status

report: Cassie was feeling a lot better. She had even been able to eat a

little something and keep it down. But Colton continued to vomit on a

clockwork basis and had been unable to hold anything down.

Colton was in the Harrises’ living room, huddled in the corner of the huge

couch on top of a blanket/drop cloth with a bucket standing nearby just in

case. I walked over and sat down beside him.

“Hey, buddy. Not doing so great, huh?”

Colton slowly shook his head, and tears wel ed up in his blue eyes. I

might’ve been in my thirties, but over the last few months, I’d learned only

too wel what it was like to feel so sick and miserable that you just wanted

to cry. My heart hurt for my son.

“Come here,” I said. I pul ed him into my lap and looked into his little

round face. His eyes, usual y sparkling and playful, looked flat and weak.

Phil walked over and sat down beside me and reviewed the symptoms:

abdominal pain, profuse vomiting, a fever that had come and gone. “Could

it be appendicitis?”

I thought about it for a moment. There was certainly a family history. My

uncle’s appendix had burst, and I’d had a wicked case of appendicitis in

col ege during the time Sonja and I were dating. Also, Sonja had had her

appendix out when she was in second grade.

But the circumstances here didn’t seem to fit the bil . The doctor in

Imperial had diagnosed him with stomach flu. And if it was appendicitis,

there would be no reason Cassie would be sick too.

We spent Sunday night with the Harrises in Greeley. By morning, Cassie

had completely recovered, but Colton had spent a second night throwing

up.

As we packed our duffel bags and headed outside to load up the

Expedition, Phil gazed at Colton, cradled in Sonja’s arms. “He looks pretty

sick to me, Todd. Maybe you should take him to the hospital here.”

Sonja and I had discussed that option. We had sat in emergency room

waiting areas with a sick kid before, and our experience was that we could

probably make the three-hour drive back to Imperial before we would be

seen in the emergency room of a metro-Denver hospital. So instead, we

cal ed ahead to Imperial and made an appointment with our regular family

doctor, the one Colton had seen the previous Friday. I explained our

reasoning to Phil. He said he understood, but I could tel he was stil

worried. And by the time we’d been on the road for an hour or so, I began

to think that maybe he had been right.

For Sonja, our first red flag waved when we stopped at a Safeway just

outside Greeley to buy Pul -Ups. Colton, who had been potty-trained for

more than two years, had tinkled in his underwear. It worried Sonja that he

didn’t even protest when she laid him down in the backseat of the

Expedition and helped him into a pair of Pul -Ups. Under normal

circumstances, he would have been indignant: “I’m not a baby!” Now,

though, he didn’t utter a peep.

Instead, once strapped back into his car seat, he only clutched his bel y

and moaned. Two hours into the drive, he was crying constantly, stopping

about every thirty minutes to throw up again. In the rearview mirror, I could

see the heartbreak and helplessness on Sonja’s face. Meanwhile, I tried to

focus on the goal: get him to Imperial, get some IVs in him, stop the

dehydration that surely must be setting in as this flu ran its course.

We reached Imperial in just under three hours. At the hospital, a nurse

took us back to an examination room pretty quickly, with Sonja carrying

Colton, cradling his head against her shoulder the way she had when he

was an infant. Within a few minutes, the doctor who had seen Colton on

Friday joined us, and we brought him up to date on the situation. After a

brief exam, he ordered blood tests and an Xray, and I think I took a breath

for the first time since we rol ed out of Greeley. This was progress. We

were doing something. In a short while, we’d have a diagnosis, probably a

prescription or two, and Colton would be on the way to recovery.

We took Colton to the lab, where he screamed as a tech tried her best

to find a vein. That was fol owed by Xrays that were better only because we

convinced Colton that there were no needles involved. Within an hour, we

were back in the exam room with the doctor.

“Could it be appendicitis?” Sonja asked the doctor.

He shook his head. “No. Colton’s white blood cel count isn’t consistent

with appendicitis. We are concerned, though, about his Xrays.”

I looked at Sonja. It was at that moment we realized we’d been banking

on a real y nasty virus. We were completely unprepared for something

more serious. The doctor led us into the hal way, where there was already

an Xray clipped to an il uminator. When I saw what was in the picture, my

heart dropped into my stomach: The Xray of our son’s tiny little torso

showed three dark masses. It looked for al the world as if his insides had

exploded.

Sonja began shaking her head and tears, which had hovered just

beneath the surface, spil ed onto her cheeks.

“Are you sure it’s not appendicitis?” I asked the doctor.

“There’s a family history.”

Again he said no. “That’s not what the blood tests show.”

“Then what is it?”

“I’m not sure,” he said.

FIVE

SHADOW OF DEATH

That was Monday, March 3. Nurses placed Colton in a room and inserted

an IV. Two bags dangled from the top of a stainless steel pole, one for

hydration and one with antibiotics of some kind. Sonja and I prayed

together for Colton. Norma stopped by with Colton’s favorite toy, his

Spider-Man action figure. Normal y, his eyes would’ve lit up at the sight of

either Norma or Spider-Man, but Colton didn’t react at al . Later, our friend

Terri brought Colton’s best little buddy, her son Hunter, to visit. Again,

Colton was unresponsive, almost lifeless.

Sitting in a side chair near Colton’s bed, Norma looked at Sonja grimly.

“I think you should take him to Children’s Hospital in Denver.”

But at that point, we were trusting in the doctors, confident that

everything was being done that could be done. Besides, Colton was in no

condition to travel al the way back to Colorado.

Colton continued to throw up. Sonja held down the fort, comforting him,

catching his vomit, while I drove home to check in on the rest of our lives.

On the way, I stopped by the church to make sure the place hadn’t burned

down. I checked in with my garage-door guys, returned some phone cal s

from new customers, and went out to do a door repair job. The entire time I

was away from the hospital, I sent up prayers. Even during my

conversations with others, my prayers ascended, a kind of mental

background music that would’ve been in the foreground—the only ground

—if only life didn’t have an annoying way of rol ing on.

Sonja spent Monday night at the hospital, and I stayed home with

Cassie. On Tuesday morning, I took her to school. During the rest of the

day, between church and company responsibilities, I popped in and out of

the hospital as often as I could, hoping for some improvement. Instead,

each time I walked into Colton’s room, I saw my little boy slipping deeper

into the grip of whatever mysterious monster held him. Not only was he not

getting better; he was getting worse faster.

By the second afternoon, I saw something that terrified me: the shadow

of death.

I recognized it instantly. As a pastor, you sometimes find yourself on a

deathwatch. In a hospital. A nursing home. A hospice. There are tel tale

signs: the skin loses its pinkness and fades to a jaundiced yel ow.

Breathing is labored. The eyes are open but the person is not present. And

most tel ing of al , a sinking and darkening around the eyes. I had seen this

look many times, but in a context where you might expect it, in a patient

suffering from terminal cancer or in the final phases of old age. You know

that person’s life on earth has come down to days, then hours, then

minutes. I would be there to comfort the family, to pray with them prayers

like, God, please take her soon. Please take away her pain.

This time, though, I was seeing the shadow of death again— and I was

seeing it on my son. My not-quite-four-year-old son. The sight hit me like a

bul et.

A voice screamed inside my head, We’re not doing anything!

I’m a pacer. I wore ruts in the floor of Colton’s room, crossing the tiny

space again and again like a caged lion. My stomach churned. Inside my

chest, an invisible vise squeezed my heart. He’s getting worse, God! What

do we do?

While I paced, Sonja channeled her anxiety into the role of busy

caretaker. She fluffed Colton’s pil ow, arranged his blankets, made sure he

was stil drinking. It was a role she was fil ing to keep from exploding. Each

time I looked at her, I could see the agitation growing in her eyes. Our son

was slipping away and, like me, she wanted to know: What. Was. Wrong?

The doctors would bring back test results, test results, test results. But no

answers, only useless observations. “He doesn’t seem to be responding to

the medication. I don’t know . . . I wish the surgeon was here.”

Sonja and I wrestled with trust. We weren’t doctors. We had no medical

experience. I’m a pastor; she’s a teacher. We wanted to trust. We wanted

to believe the medical professionals were doing everything that could be

done. We kept thinking, Next time the doctor walks in, he’ll have new test

results; he’ll change the medication; he’ll do something to get that look of

death off our son.

But he didn’t. And there came a point when we had to draw the line.

SIX

NORTH PLATTE

On Wednesday, we broke the news to the Imperial hospital staff that we

were taking Colton to the Great Plains Regional Medical Center in North

Platte. We considered Norma’s suggestion of Children’s in Denver, but felt

it would be better to stay closer to our base of support. It took a while to get

Colton checked out, as it does anytime you leave a hospital, but to us it

seemed an eternity. Final y, a nurse came in with the discharge papers, a

copy of Colton’s test results, and a large, flat brown envelope containing

his Xrays. Sonja cal ed ahead to the office of pediatrician Dr. Del

Shepherd to let his staff know we were coming.

At 10:30 a.m., I picked Colton up out of the hospital bed and was

shocked at the limpness of his body. He felt like a rag in my arms. It

would’ve been a great time to panic, but I tried to keep my cool. At least we

were doing something now. We were taking action.

Colton’s car seat was strapped into the backseat of our SUV. Gently, I

laid him in, wondering as I buckled him in how fast I could make the ninety-

minute trip to North Platte. Sonja climbed into the backseat with Colton,

armed with a pink plastic hospital dish for catching vomit.

The day was sunny but cold. As I steered the SUV onto Highway 61, I

twisted the rearview mirror so that I could see Colton. Several miles

passed in silence; then I heard him retching into the bowl. When he was

finished, I pul ed over so that Sonja could empty it onto the side of the road.

Back on the highway, I glanced in the mirror and saw Sonja slip the Xray

film from the brown envelope and hold it up in the streaming sunlight.

Slowly, she began shaking her head, and tears fil ed her eyes.

“We screwed up,” she said, her voice breaking over the images she

would later tel me were burned in her mind forever.

I turned my head back enough to see the three smal explosions she was

staring at. The misshapen blotches seemed huge in the ghostly image of

Colton’s tiny torso. Why did they seem so much bigger now?

“You’re right. We should’ve known,” I said.

“But the doctor . . .”

“I know. We shouldn’t have listened.”

There wasn’t any finger-pointing, no blaming each other. But we were

both real y upset with ourselves. We had tried to do the right thing at each

step. The doctor said Xrays; we did Xrays. The doctor said IVs; we did

IVs. The doctor said blood tests; we did blood tests. He was the doctor,

right? He knew what he was doing . . . right? At each turning point, we had

tried to make the right cal , but we had made the wrong ones, and now

Colton was paying for it. A helpless child was suffering the consequences

of our mistakes.

Behind me, Colton slumped lifelessly in his car seat, and his silence was

louder than any sound I had ever heard.

There is a story in the Bible about King David of Israel. David had

committed adultery with Bathsheba, the wife of Uriah, one of David’s

trusted soldiers. Then, in an effort to cover up his sin, David sent Uriah to

the front lines, where David knew he would be kil ed. Later, the prophet

Nathan came to David and said, basical y, “Look, God knows what you

did, and here are the consequences of your sin: the child that you and

Bathsheba have conceived wil not live.”1

David tore his clothes and cried and prayed and pleaded with God. He

was so grief-stricken that when the baby died, his servants were afraid to

come and tel him. But David figured it out, and when he did, he got up,

washed himself, ate, and calmly took care of the funeral. His behavior

confused his servants, who said, “Hey, wait a minute: weren’t you just

freaking out a few minutes ago? Weren’t you just pleading and crying

before God? Now you’re so calm . . . what’s the deal?”

David explained, “I was hoping God would change his mind. But he

didn’t.”2

In his mind, David had been doing what he could while there was stil

something he could do.

When I think back on that drive to North Platte, that’s how I felt. Yes, the

X-rays looked bad, and my son’s face was covered in death.

But he wasn’t dead yet.

Now was not the time to quit and mourn. Now was the time for prayer

and action. God, let us get there. Let us help our son.

As a father, I felt I had blown it. But maybe there was stil something I

could do to redeem myself. That hope was probably the only thing that kept

me from fal ing apart.

We crossed the North Platte line at about noon and made a beeline for

the pediatrician’s office. I hustled out of the SUV and bundled Colton in a

blanket, carrying him in my arms like a fireman. Sonja gathered up our

gear and fol owed me in, stil carrying the hospital bowl.

At the reception desk, a pleasant woman greeted us.

“We’re the Burpos,” I said. “We cal ed ahead from Imperial about our

son.”

“The doctor has gone to lunch.”

Gone to lunch?!

“But we cal ed ahead,” I said. “He knew we were coming.”

“Please have a seat,” the receptionist said. “The doctor wil be back in

ten or fifteen minutes.”

Her routine manner told me she did not feel our urgency, and inside me,

a rocket of anger went off. On the outside, though, I kept my cool. I could’ve

screamed and hol ered, but it wouldn’t have done any good. Also, I’m a

pastor. We don’t have the luxury of publicly losing it.

Sonja and I found a seat in the waiting area, and fifteen minutes later, the

doctor arrived. He had the soothing appearance of maturity—silver hair,

glasses, a trim moustache. The nursing staff ushered us back to an exam

room, and Sonja handed him the packet of tests we’d brought, along with

the Xrays. He examined Colton so briefly that it occurred to me he might

be making up for lost time.

“I’m going to order a CT scan,” he said. “You’l need to head across the

street to the hospital.”

He meant the Great Plains Regional Medical Center. Ten minutes later,

we found ourselves in the imaging clinic in perhaps the most important

argument of our lives.

SEVEN

"I THINK THIS IS IT"

“Noooo!”

“But Colton, you have to drink it!”

“Noooo! It’s yuh-keeeee!”

Colton’s screams of protest echoed through the clinic. He was so

exhausted, so frail, so tired of throwing up his guts, and now we were trying

to make him drink a thick, gritty, cherry-red solution that a sane adult

wouldn’t drink voluntarily in a mil ion years. Final y, Colton took a little sip,

but then immediately heaved it up again. Sonja swooped in to catch it in

the bowl.

“He’s throwing up al the time,” I told the imaging technician. “How’s he

going to drink it?”

“I’m sorry, sir . . . he has to drink it so we can get the best images.”

“Ple-e-ease! Please don’t make me drink it, Daddy!”

We tried everything. We played good cop/bad cop, Sonja coaxing while

I threatened. But the firmer I got, the more Colton clamped his teeth

together and refused the sticky liquid.

I tried reasoning: “Colton, if you can just get this down, the doctors can

do this test and we can get you feeling better. Don’t you want to feel

better?”

Sniffles. “Yeah.”

“Wel , here then, take a drink.”

“Noooooo! Don’t make meeee!”

We were desperate. If he didn’t drink the fluid, they couldn’t do the CT

scan. Without the CT scan, they couldn’t diagnose. Without a diagnosis,

they couldn’t treat our son. The battle raged for nearly an hour until, final y, a

technician came out and had mercy on us. “Let’s go ahead and take him

in. We’l just do the best we can.”

Inside the imaging room, Sonja stood with the tech behind the radiation

shield while I stood beside a listless Colton as the moving table slid him

into a big, scary tube. Showing tenderness and compassion, the tech

stopped the table before it slid Colton ful y into the machine, al owing him

to keep his head out so that he could see me. The machine whirred to life,

and Colton stared at me through eyes pinched with pain.

Just like that, the test was over. The technician scanned the pictures,

then escorted us out of the lab. He did not take us back to the main waiting

room, but to an isolated hal way where a few chairs lined the wal .

The technician looked at me somberly. “You need to wait here,” he said.

At the time, I didn’t even notice that he had not asked Colton to get

dressed.

The three of us sat in the cold, narrow hal way, Sonja cradling Colton, his

head against her shoulder. She was crying pretty steadily now. Looking in

her eyes, I could see that her hope had drained away. This wasn’t the

normal place where you would wait. The tech had separated us out. He

had seen the picture and knew it was something bad.

Sonja looked down at Colton, lying in her arms, and I could see the

wheels turning in her head. She and Colton did everything together. This

was her little boy, her pal. More than that, this little blond-haired, blue-eyed

firebal was a heavenly blessing, a healing gift after the baby we had lost.

Five years earlier, Sonja had been pregnant with our second child. We

were over the moon about it, seeing this new life as the rounding out of our

family. When it was just the two of us, we were a couple. When Cassie was

born, we became a family. With a second child on the way, we could begin

to see the outlines of the future—family portraits, a house fil ed with the

joyful noise of childhood, two kids checking their stockings on Christmas

morning. Then two months into the pregnancy, Sonja lost the baby, and our

misty-edged dreams popped like soap bubbles. Grief consumed Sonja.

The reality of a child lost, one we would never know. An empty space

where there wasn’t one before.

We were eager to try again, but we worried about whether we would be

able to have another child, multiplying our misery. A few months later,

Sonja became pregnant again. Her early prenatal checkups revealed a

healthy, growing baby. Stil , we hung on a bit loosely, a little afraid to fal in

love with this new child as we had the one we had lost. But forty weeks

later, on May 19, 1999, Colton Todd Burpo arrived and we fel head over

heels. For Sonja, this little boy was an even more special gift directly from

the hand of a loving, heavenly Father.

Now, as I watched her face above Colton’s pale form, I could see terrible

questions forming in her mind: What are you doing, God? Are you going

to take this child too?

Colton’s face appeared pinched and pale, his face a tiny moon in the

stark hal way. The shadows around his eyes had deepened into dark,

purple hol ows. He wasn’t screaming anymore, or even crying. He was just

. . . stil .

Again it reminded me of those dying patients I had seen hovering on the

threshold between earth and eternity. Tears fil ed my eyes, blurring the

image of my son like rain on a windowpane. Sonja looked up at me, her

own tears streaming. “I think this is it,” she said.

EIGHT

RAGING AT GOD

Five minutes later, a white-coated man emerged from the imaging lab. I

don’t remember his name, but I remember that his name tag said

“Radiologist.”

“Your son has a ruptured appendix,” he said. “He needs emergency

surgery. They’re ready for you in surgical prep now. Fol ow me.”

Astonished, Sonja and I fel in behind him. Heat surged in my temples. A

burst appendix? Hadn’t the doctor in Imperial ruled that out?

In the surgical prep room, Sonja laid Colton on a gurney, kissed his

forehead, and stepped away as a nurse closed in with an IV bag and a

needle. Immediately, Colton began to scream and thrash. I stood at my

son’s head and held his shoulders down, trying to soothe him with my

voice. Sonja returned to Colton’s side, crying openly as she kept trying to

brace his left arm and leg with her body.

When I looked up, the prep room was crowded with men and women in

white coats and scrubs. “The surgeon is here,” one of them said, gently. “If

you’l step out and talk with him, we’l take over in here.”

Reluctantly, we stepped through the curtain, Colton screaming,

“Pleeease, Daddy! Don’t go!”

In the hal way, Dr. Timothy O’Hol eran waited for us. Dr. O’Hol eran was

the doctor who had performed the mastectomy on me four months earlier.

Now his features were set in grim horizontal lines.

He didn’t waste words. “Colton’s appendix has ruptured. He’s not in

good shape. We’re going to go in and try to clean him out.”

On the other side of the curtain, Colton was stil screaming. “Daddy!

Daaadd-eeee!”

Gritting my teeth, I shut out the sound and tried to focus on the doctor.

“We asked about a burst appendix in Imperial,” Sonja said. “They ruled it

out.”

My brain skipped over the past and looked toward the future, angling for

hope. “How do you think he’l do?” I said.

“We’ve got to go in and clean him out. We’l know more when we open

him up.”

The spaces between his words rang in my ears like alarm bel s as

Colton’s screams rang down the hal s. In response to a direct question, the

doctor had specifical y not given us any assurances. In fact, the only thing

he had said about Colton was that he was in bad shape. My mind flashed

back to the moment Sonja cal ed me in Greeley from Imperial to tel me

Colton’s fever had broken, and that they were on their way. What had

seemed like the end of a stomach flu had more likely been the first sign of

a ruptured appendix. That meant poison had been fil ing our little boy’s

bel y for five days. That tal y explained the shadow of death we saw on him

now. And it explained why Dr. O’Hol eran had not offered us any hope.

The doctor nodded toward the noise spil ing from the prep room. “I think

it’l work better if we take him back to surgery and sedate him, then put in

the IV.”

He stepped over to the curtain and I heard him give the order. A few

moments later, two nurses wheeled the gurney through the curtain, and I

saw Colton writhing. He twisted his tiny form, turning his head until he

locked onto me with his sunken eyes. “Daddy! Don’t let them take meeee!”

Remember when I said pastors don’t have the luxury of losing it? I was

about to lose it, and I had to get away. After talking to the doctor and then

scribbling my name on what seemed to be hundreds of insurance forms,

nearly running, I found a smal room with a door, ducked in, and slammed it

shut behind me. My heart raced. I couldn’t get my breath. Desperation,

anger, and frustration washed over me in waves that seemed to squeeze

away my breath.

When everybody’s freaking out, they al look to Dad— especial y when

Dad’s a pastor. Now I was final y in a room where no one was looking at

me, and I began raging at God.

“Where are you? Is this how you treat your pastors?! Is it even worth it to

serve you?”

Back and forth, I paced the room, which seemed to close in on me,

shrinking as surely as Colton’s options were shrinking. Over and over a

single image assaulted me: Colton being wheeled away, his arms

stretched out, screaming for me to save him.

That’s when it hit me. We waited too long. I might never see my son

alive again.

Tears of rage flooded my eyes, spil ed onto my cheeks. “After the leg,

the kidney stones, the mastectomy, this is how you’re going to let me

celebrate the end of my time of testing?” I yel ed at God. “You’re going to

take my son?”

NINE

MINUTES LIKE GLACIERS

Fifteen minutes later, maybe more, I emerged from that room dry-eyed. It

had been the first time I’d real y been alone since the whole ordeal began. I

had wanted to be strong for Sonja, a husband strong for his wife. I found

her in the waiting room, using her last drops of cel phone battery to cal

friends and family. I hugged her and held her as she cried into my shirt until

it stuck to my chest. I used what little battery was left on my cel phone to

cal Terri, my secretary, who would in turn activate the prayer chain at

church. This was not a ritual cal . I was desperate for prayer, desperate that

other believers would bang on the gates of heaven and beg for the life of

our son.

Pastors are supposed to be unshakable pil ars of faith, right? But at that

moment, my faith was hanging by a tattered thread and fraying fast. I

thought of the times where the Scripture says that God answered the

prayers, not of the sick or dying, but of the friends of the sick or dying—the

paralytic, for example. It was when Jesus saw the faith of the man’s friends

that he told the paralytic, “Get up, take your mat and go home.”1 At that

moment, I needed to borrow the strength and faith of some other believers.

After I hung up with Terri, Sonja and I sat together and prayed, afraid to

hope and afraid not to.

Time dragged, the minutes moving at the speed of glaciers. Between

muted conversations and smal talk, the waiting room ticked with a

pregnant silence.

Ninety minutes later, a female nurse in purple scrubs, a surgical mask

dangling from her neck, stepped into the waiting room. “Is Colton’s father

here?”

The tone of her voice, and the fact that it was a nurse and not Dr.

O’Hol eran, sent a surge of hope through my body.

Maybe God is being gracious despite our stupidity. Maybe he’s going

to give us another day, another chance.

I stood. “I’m Colton’s dad.”

“Mr. Burpo, can you come back? Colton’s out of surgery, but we can’t

calm him down. He’s stil screaming, and he’s screaming for you.”

When they were wheeling Colton away, I couldn’t bear his screams.

Now, suddenly, I wanted to hear his screams more than I’d ever wanted to

hear anything in my life. To me, they would be a beautiful sound.

Sonja and I gathered up our things and fol owed the nurse back through

the wide double doors that led to the surgical ward. We didn’t make it to

the recovery room but met a pair of nurses wheeling Colton through the

hal way on a gurney. He was alert, and I could tel he’d been looking for me.

My first reaction was to try to get as close as I could to him; I think I

would’ve climbed on the gurney with him if I hadn’t thought the nurses might

feel a little put out.

The nurses stopped long enough for Sonja and I each to plant a kiss on

Colton’s little face, which stil looked pale and drawn. “Hey, buddy, how you

doin’?” I said.

“Hi, Mommy. Hi, Daddy.” The ghost of a smile warmed his face.

The nurses got the gurney under way again, and a few minutes and an

elevator ride later, Colton was settled into a narrow hospital room at the

end of a long corridor. Sonja stepped out of the room for a moment to take

care of some paperwork at the nurse’s station, and I stayed behind, sitting

next to Colton’s bed in one of those mesh-covered rockers, drinking in my

son’s aliveness.

A smal child looks even smal er in a hospital bed built for grown-ups. At

under forty pounds, Colton’s body barely raised the sheet. His feet reached

no more than a third of the way down the bed. Dark rings stil circled his

eyes, but it seemed to me that the blue of his eyes shone brighter than two

hours before.

“Daddy?” Colton looked at me earnestly.

“What?”

He gazed at me and didn’t move his eyes from mine.

“Daddy, you know I almost died.”

Fear gripped me. Where did he hear that?

Had he overheard the medical staff talking? Had he heard something

the surgical team said, despite the anesthesia? Because we certainly

hadn’t said anything about his being close to death in front of him. Sonja

and I had feared he was at the brink, had known it after we learned his

appendix had been leaking poison into his system for five days. But we’d

been very careful not to say anything in front of Colton that would scare him.

My throat closed, the first sign of tears. Some people freak out when

their teenagers want to talk about sex. If you think that’s tough, try talking to

your preschooler about dying. Colton had been with me in nursing homes,

places where people gave their loved ones permission to let go of life. I

wasn’t about to give my son permission to quit. We weren’t out of the

woods yet, and I didn’t want him to think that death was an option.

I wil ed my voice to remain steady and smiled at my son. “You just think

about getting better, okay, buddy?”

“Okay, Daddy.”

“We’re here with you al the way. We’re praying for you.” I changed the

subject. “Now, what can we bring you? Do you want your action figures

from home?”

We hadn’t been in the room long when three members of our church

board arrived at the hospital. We were so grateful for that. Sometimes I

wonder, what do people do when they have no extended family and no

church? In times of crisis, where does their support come from? Cassie

stayed with Norma and Bryan in Imperial until my mother, Kay, could drive

up from Ulysses, Kansas. Bryan’s extended family lives in North Platte, and

they came to help us too. Our church gathering around us in the eye of the

storm would change the way Sonja and I approached pastoral visitation in

times of trial and grief. We were faithful about it before; now we’re militant.

Soon, Sonja came back into the room and not long after that, Dr.

O’Hol eran joined us. Colton lay quietly as the surgeon pul ed back the

sheet to show us the incision site, a horizontal line across the right side of

his tiny bel y. The wound was packed with blood-tinged gauze, and as he

began to remove it, Colton whimpered a bit in fear. I don’t think he could

feel it yet, since he was stil under the effects of the local anesthesia the

surgical team had applied to the incision site.

Colton’s insides were so contaminated with the poison of the ruptured

appendix that Dr. O’Hol eran had decided it was best to leave his incision

open so it could continue to drain.

Now the doctor spread the wound slightly.

“See that gray tissue?” he said. “That’s what happens to internal organs

when there’s an infection. Colton’s not going to be able to leave the

hospital until everything that’s gray in there turns pink.”

A length of plastic tubing protruded from each side of Colton’s

abdomen. At the end of each tube was what the doctor cal ed a “grenade.”

Clear plastic in color, they did look a little like grenades, but they were

actual y manual squeeze pumps. The next morning, Dr. O’Hol eran showed

us how to squeeze the grenades to drain pus from Colton’s abdomen and

then pack the opening with fresh gauze. For the next few days, Dr.

O’Hol eran would arrive each morning to check the wound and pack the

dressing. Colton screamed bloody murder during those visits and began to

associate the doctor with everything bad that was happening to him.

In the evenings, when the doctor wasn’t there, I had to drain the incision.

Prior to the surgery, Sonja had been on puke patrol for nearly a week and

since the surgery, at Colton’s bedside every minute. But draining the pus

was gory work and, for her, a bridge too far. Besides, it took at least three

adults to hold Colton down. So while I squeezed the grenades, Sonja

helped two nurses hold him, Sonja whispering soothing words while Colton

screamed and screamed.

TEN

PRAYERS OF A MOST UNUSUAL KIND

For another week after the emergency appendectomy, Colton continued to

throw up, and we continued to pump poison out of his body twice a day

using Dr. O’Hol eran’s rigging of plastic tubing and grenades. Slowly,

gradual y, Colton took a turn for the better. The upchucking stopped, his

color returned, and he began to eat a little. We knew he was on the mend

when he began to sit up and chat with us, play with the video game console

the nurses had stationed at his bed, and even take an interest in the brand-

new stuffed lion that Cassie had brought him several days before. Final y,

seven days after we checked in to the hospital in North Platte, the medical

team said we could take our son home.

Like soldiers after a long but victorious fight, Sonja and I were both

exhausted and overjoyed. On March 13, we packed up al the debris of a

lengthy hospital stay in a hodgepodge of shopping bags, duffel bags, and

plastic bags and headed for the elevators, me pushing Colton in a

wheelchair and Sonja holding a thick bouquet of going-home bal oons.

The elevator doors had begun sliding shut when Dr. O’Hol eran

appeared in the hal way and literal y yel ed for us to stop. “You can’t go!

You can’t go!” His voice echoed in the tile corridor as he waved a sheaf of

paper in our direction. “We’ve stil got problems!”

A last-minute blood test had revealed a radical spike in Colton’s white

cel count, Dr. O’Hol eran told us when he caught up to us at the elevator.

“It’s probably another abscess,” he said. “We may have to operate again.”

I thought Sonja was going to pass out right there. Both of us were

walking zombies by then and had nearly reached our limit. Colton burst into

tears.

Another CT scan revealed new pockets of infection in Colton’s

abdomen. That afternoon, Dr. O’Hol eran and his surgical team had to

open up our little boy a second time and clean him out again. This time,

Sonja and I weren’t terrified; the shadow of death had long since passed

from Colton’s face. But now we had a new worry: Colton hadn’t eaten for

something like ten days. He had weighed only about forty pounds to begin

with, and now he had melted away so that his elbows and knees appeared

abnormal y large, his face thin like a hungry orphan.

After the surgery, I brought our concerns to Dr. O’Hol eran. “He hasn’t

eaten more than a little Jel -O or broth in almost two weeks,” I said. “How

long can a kid go without eating?”

Dr. O’Hol eran placed Colton in the intensive care unit and ordered extra

nutrition for him, administered through a feeding tube. But the ICU bed was

as much for us as for Colton, I suspect. We hadn’t slept for nearly as long

as Colton hadn’t eaten, and we were absolutely ragged. Putting Colton in

ICU was the only way the doctor could get us to go get some rest.

“Colton wil be fine tonight,” he told us. “He’l have his own nurse at al

times, and if anything happens, someone wil be right there to take care of

him.”

I have to admit, those words sounded like an oasis in a desert of

exhaustion.

We were afraid to leave Colton alone, but we knew Dr. O’Hol eran was

right. That night was the first night since leaving the Harrises’ home in

Greeley that Sonja and I spent together. We talked. We cried. We

encouraged each other. But mostly, we slept like shipwreck survivors on

their first warm, dry night.

After a night in the ICU, Colton was moved to yet another hospital room,

and the wait-and-see cycle began al over again. When can Colton get out

of here? When can we go home and be normal again? Now, though,

Colton’s bowels seemed to have stopped working. He couldn’t use the

bathroom, and hour by hour, he grew more miserable.

“Daddy, my tummy hurts,” he moaned, lying in bed. The doctor said that

even if Colton could pass gas, that would be a good sign. We tried walking

him up and down the hal s to shake things loose, but Colton could only

shuffle along slowly, hunched over in pain. Nothing seemed to help. By the

fourth day after the second surgery, he could only lie on the bed, writhing as

constipation set in. That afternoon, Dr. O’Hol eran came with more bad

news.

“I’m sorry,” he said. “I know you’ve been through a lot, but I think we’ve

done everything for Colton we can do here. We’re thinking maybe it would

be best to transfer him to a children’s hospital. Either the one in Omaha or

the one in Denver.”

Between us, we’d managed something like five nights’ sleep in fifteen

days. After more than two grueling weeks at Colton’s bedside, we had

nearly hit the road back to normal—with the elevator doors literal y closing,

our family inside with bal oons—when the whole thing crashed around us

again. And now, our son was back in excruciating pain with no end in sight.

We couldn’t even see a horizon.

Just when we thought it couldn’t get any worse, it did: a freak spring

snowstorm was moving into the Midwest. Within a couple of hours, thick

drifts of snow lay piled against the hospital doors and wheel-wel high in the

parking lots. Whether we chose the children’s hospital in Omaha, eight

hours away, or Denver, three hours away, there would be no way short of

an airlift that we could reach either one.

That’s when Sonja lost it. “I can’t do this anymore!” she said and broke

down in tears.

And right about then was when a group of people in our church decided

it was time for some serious prayer. Church friends began making phone

cal s, and before long, around eighty people had driven over to Crossroads

Wesleyan for a prayer service. Some were in our congregation and some

from other churches, but they had al come together to pray for our son.

Brad Dil an cal ed me on my cel to tel me what was going on. “What,

specifical y, can we pray for?” he asked.

Feeling a little odd about it, I told him what Dr. O’Hol eran had said would

be a good sign for Colton. So that night might be the only time in recorded

history that eighty people gathered and prayed for someone to pass gas!

Of course, they also prayed for a break in the weather so that we could

get to Denver, and they prayed for healing too. But within an hour, the first

prayer was answered!

Immediately, Colton began to feel better. That evening, he was able to

use the bathroom. By the next morning, he was up in his room, playing as

though none of this nightmare had ever happened. Watching him, Sonja

and I couldn’t believe our eyes: except for being skinny, Colton was

completely and utterly himself again. In less than twelve hours, we had

cycled from completely desperate to completely normal.

Around 9 a.m., Dr. O’Hol eran came in to check on his patient. When he

saw Colton up, smiling and chipper, and playing with his action figures, the

doctor was speechless. For a long moment, he actual y just stood and

stared. Astonished, he examined Colton and then scheduled another round

of tests to be triple-sure that Colton’s insides were on the mend. This time,

Colton literal y skipped al the way to the CT scan lab.

We stayed in the hospital another day and a half just to be certain

Colton’s turnaround stuck. During those thirty-six hours, it seemed we had

more nurses in and out than usual. Slowly, one at a time and in pairs, they

would slip into the room—and each time, their reaction was the same: they

just stood and stared at our little boy.

ELEVEN

COLTON BURPO, COLLECTION AGENT

After we got home from the hospital, we slept for a week. Okay, I’m

exaggerating—but not much. Sonja and I were completely drained. It was

like we had just been through a seventeen-day almost-car-crash. Our

wounds weren’t visible on the outside, but the soul-tearing worry and

tension had taken its tol .

One evening about a week after we got home, Sonja and I were

standing in the kitchen talking about money. She stood over a portable

table next to our microwave, sorting through the enormous stack of mail

that had accumulated during Colton’s hospital stay. Each time she opened

an envelope, she jotted down a number on a sheet of paper lying on the

counter. Even from where I stood leaning against the cabinets on the

opposite side of the kitchen, I could see that the column of figures was

getting awful y long.

Final y, she clicked the pen closed and laid it on the counter. “Do you

know how much money I need to pay the bil s this week?”

As both the family and business bookkeeper, Sonja asked me that

question regularly. She worked part-time as a teacher so we had that

steady income, but it was a relatively smal stream. My pastor’s salary was

also smal , cobbled together from the tithes of a smal but faithful

congregation. So the bulk of the earning came from our garage-door

business, and that income waxed and waned with the seasons. Every

couple of weeks, she presented me with the figures—not only on

household bil s but on business payables. Now there were also several

massive hospital bil s.

I performed a rough tal y in my head and offered her a guess. “Probably

close to $23,000, right?”

“Yep,” she said, and sighed.

It might as wel have been a mil ion bucks. With me unable to work the

garage-door jobs because of my broken leg and then the hyperplasia, we

had already burned through our savings. Then, just when I was getting back

into ful swing, Colton’s il ness hit, knocking me out of work for nearly

another month. We had about as much chance of coming up with $23,000

as we did of winning the lottery. And since we don’t play the lottery, those

chances were zero.

“Do you have any receivables? Anything due you can col ect?” Sonja

said.

She asked because she had to, but she knew the answer. I shook my

head.

“I can put off some of these,” she said, nodding toward the envelope

stack. “But the tenth bil s are definitely due.”

Here’s a great picture of how smal a town Imperial actual y is: folks have

tabs or accounts they run at places like the gas station, the grocery store,

and the hardware store. So if we need a fil -up or a loaf of bread, we just

swing by and sign for it. Then on the tenth of the month, Sonja makes a

fifteen-minute trip around town to settle up. Our “tenth bil s” are one of the

cool things about living in a smal town. On the other hand, when you can’t

pay, it’s a lot more humbling.

I sighed. “I can go explain the situation, ask for more time.”

Sonja held up a sheaf of papers a little thicker than the others. “The

medical bil s are starting to come in. One of them is $34,000.”

“How much wil the insurance cover?”

“There’s a $3,200 deductible.”

“We can’t even pay that right now,” I said.

“Do you stil want me to write the tithe check?” Sonja asked, referring to

our regular weekly donation to the church.

“Absolutely,” I said. God had just given us our son back; there was no

way we were not going to give back to God.

At just that moment, Colton came around the corner from the living room

and surprised us with a strange proclamation that I can stil hear to this day.

He stood at the end of the counter with his hands on his hips. “Dad,

Jesus used Dr. O’Hol eran to help fix me,” he said, standing at the end of

the counter with his hands on his hips. “You need to pay him.”

Then he turned around and marched out. Around the corner and gone.

Sonja and I looked at each other. What?

We were both a little taken aback, since Colton had seen the surgeon as

the source of al the poking, cutting, prodding, draining, and pain. Now here

we were, just a week out of the hospital, and he seemed to have changed

his mind.

“Wel , I guess he likes Dr. O’Hol eran now,” Sonja said.

Even if Colton had found it in his heart to forgive the good doctor,

though, his little proclamation in the kitchen was weird. How many not-

quite-four-year-olds analyze the family financial woes and demand

payment for a creditor? Especial y one he never particularly liked?

And the way he put it too: “Dad, Jesus used Dr. O’Hol eran to help fix

me.” Weird.

Even weirder, though, was what happened next. With $23,000 in bil s

due and payable immediately, we didn’t know what we were going to do.

Sonja and I discussed asking our bank for a loan, but it turned out we didn’t

need to. First, my Grandma El en, who lives in Ulysses, Kansas, sent us a

check to help with the hospital bil s. Then, in a single week, more checks

started arriving in the mail. Checks for $50, $100, $200, and al with cards

and notes that said things like, “We heard about your troubles and we’re

praying for you,” or “God put it on my heart to send you this. I hope it helps.”

By the end of the week, our mailbox was ful again—but with gifts, not

bil s. Church members, close friends, and even people who only knew us

from a distance responded to our need without our even asking. The

checks added up to thousands of dol ars, and we were astonished when

we found that, combined with what my grandmother sent, the total was

what we needed to meet that first wave of bil s, almost to the dol ar.

Not long after Colton became a pint-size col ection agent, he got in a little

bit of trouble. Nothing huge, just an incident at a friend’s house where he

got into a tug-of-war over some toys. That evening, I cal ed him to the

kitchen table. I was sitting in a straight-back chair, and he climbed up in the

chair beside me and knelt in it. Colton leaned on his elbows and regarded

me with sky blue eyes that seemed a little bit sheepish.

If you have a preschooler, you know it can sometimes be hard to look

past their cuteness and be serious about discipline. But I managed to put a

serious look on my face. “Colton,” I began, “do you know why you’re in

trouble?”

“Yeah. Because I didn’t share,” he said, casting his eyes down at the

table.

“That’s right. You can’t do that, Colton. You’ve got to treat people better

than that.”

Colton raised his eyes and looked at me. “Yeah, I know, Dad. Jesus told

me I had to be nice.”

His words caught me a little by surprise. It was the way he said it: Jesus

told me . . .

But I brushed it aside. His Sunday school teachers must be doing a

good job, I thought.

“Wel then, Jesus was right, wasn’t he?” I said, and that was the end of it.

I don’t even think I gave Colton any consequences for not sharing. After al ,

with Jesus in the picture, I’d pretty much been outranked.

A couple of weeks later, I began preparing to preside over a funeral at

church. The man who had passed away wasn’t a member of our

congregation, but people in town who don’t attend services regularly often

want a church funeral for a loved one. Sometimes the deceased is a friend

or relative of a church member.

Colton must have heard Sonja and me discussing the upcoming service

because he walked into the front room one morning and tugged on my

shirttail. “Daddy, what’s a funeral?”

I had done several funerals at church since Colton was born, but he was

at that age where he was starting to become more interested in how and

why things work.

“Wel , buddy, a funeral happens when someone dies. A man here in

town died, and his family is coming to the church to say good-bye to him.”

Instantly, Colton’s demeanor changed. His face fel into serious lines,

and he stared fiercely into my eyes. “Did the man have Jesus in his heart?”

My son was asking me whether the man who had died was a Christian

who had accepted Christ as his Savior. But his intensity caught me off

guard. “I’m not sure, Colton,” I said. “I didn’t know him very wel .”

Colton’s face bunched up in a terrible twist of worry. “He had to have

Jesus in his heart! He had to know Jesus or he can’t get into heaven!”

Again, his intensity surprised me, especial y since he didn’t even know

this man. I tried to comfort him as best I could. “I’ve talked to some of the

family members, and they told me he did,” I said.

Colton didn’t seem entirely convinced, but his face relaxed a bit.

“Wel . . . okay,” he said and walked away.

For the second time in a couple of weeks, I thought, Man, those Sunday

school teachers sure are doing a good job!

That weekend, Sonja dressed Cassie and Colton in their Sunday best,

and we headed the half block down to the church to get ready for the

funeral. As we pul ed up in the SUV, I saw the Liewer Funeral Home

hearse parked outside. Inside, we found the burnished oak casket

standing off to one side of the foyer.

Two sets of open doorways led from the foyer into the sanctuary where

the family was gathering for the “flower service.” Before moving to Imperial,

I’d never heard of a flower service, but now I think it’s a real y nice idea.

The family gathers before the funeral service, and the funeral director

points out each plant, wreath, and flower arrangement, explains who sent it,

and reads aloud any message of sympathy attached. (“These beautiful

purple azaleas come to you in loving memory from the Smith family.”)

The pastor is supposed to be in the flower service. I peeked into the

sanctuary and caught the funeral director’s eye. He nodded, indicating they

were ready to begin. I turned to gather Colton and Cassie, when Colton

pointed to the casket. “What’s that, Daddy?”

I tried to keep it simple. “That’s the casket. The man who died is inside

it.”

Suddenly, Colton’s face gathered into that same knot of intense concern.

He slammed his fists on his thighs, then pointed one finger at the casket

and said in a near shout, “Did that man have Jesus?!”

Sonja’s eyes popped wide, and we both glanced at the sanctuary

doorway, terrified the family inside could hear our son.

“He had to! He had to!” Colton went on. “He can’t get into heaven if he

didn’t have Jesus in his heart!”

Sonja grabbed Colton by the shoulders and tried to shush him. But he

was not shushable. Now nearly in tears, Colton twisted in her arms and

yel ed at me, “He had to know Jesus, Dad!”

Sonja steered him away from the sanctuary, hustling him toward the front

doors of the church, with Cassie fol owing. Through the glass doors, I could

see Sonja bent down talking to Cassie and Colton outside. Then Cassie

took her stil -struggling brother by the hand and started walking the half

block toward home.

I didn’t know what to think. Where was this sudden concern over whether

a stranger was saved, whether he “had Jesus in his heart,” as Colton put it,

coming from?

I did know this much: Colton was at that age where if something popped

into his head, he’d just blurt it out. Like the time I took him to a restaurant in

Madrid, Nebraska, and a guy with real y long, straight hair walked in, and

Colton asked loudly whether that was a boy or a girl. So we kept Colton

away from funerals for a while if we didn’t know for sure the deceased was

a Christian. We just didn’t know what he would say or do.

TWELVE

EYEWITNESS TO HEAVEN

It wasn’t until four months after Colton’s surgery, during our Fourth of July

trip to meet our new nephew, that Sonja and I final y got a clue that

something extraordinary had happened to our son. Sure, there had been a

string of quirky things Colton had said and done since the hospital.

Colton’s insisting we pay Dr. O’Hol eran because Jesus used the doctor to

help “fix” him. His statement that Jesus “told” him he had to be good. And

his strenuous, almost vehement funeral performance. But rushing by as

brief scenes in the busyness of family life, those things just seemed . . .

wel , kind of cute. Except for the funeral thing, which was just plain weird.

But not supernatural weird. It wasn’t until we were driving through North

Platte on the way to South Dakota that the lights came on. You’l remember

I was teasing Colton a little as we drove through town.

“Hey, Colton, if we turn here, we can go back to the hospital,” I said. “Do

you wanna go back to the hospital?”

It was that conversation in which Colton said that he “went up out of” his

body, that he had spoken with angels, and had sat in Jesus’ lap. And the

way we knew he wasn’t making it up was that he was able to tel us what

we were doing in another part of the hospital: “You were in a little room by

yourself praying, and Mommy was in a different room and she was praying

and talking on the phone.”

Not even Sonja had seen me in that little room, having my meltdown with

God.

Suddenly, there in the Expedition on our holiday trip, the incidents of the

past few months clicked into place like the last few quick twists in a

Rubik’s Cube solution: Sonja and I realized that this was not the first time

Colton had let us know something amazing had happened to him; it was

only the most clear-cut.

By the time we got to Sioux Fal s, we were so busy getting to know our

cute baby nephew, catching up on family news, and visiting the waterfal

that we didn’t have a lot of time to discuss Colton’s strange revelations. But

during the quiet moments before sleep, a flood of images tumbled through

my mind—especial y those horrible moments I’d spent in that tiny room at

the hospital, raging against God. I thought I had been alone, pouring out my

anger and grief in private. Staying strong for Sonja. But my son said he

had seen me . . .

Our mini-vacation passed without any new disasters, and we returned to

Imperial in time for me to preach on Sunday. The fol owing week, Sonja

and her friend Sherri Schoenholz headed to Colorado Springs for the

Pike’s Peak Worship Festival, a conference on church music ministry. That

left just me and the kids at home.

Like any prudent tornado-belt family, we have a basement below our

one-story home. Ours is semifinished, with a smal office and a bathroom

that lead off a large, multipurpose, rumpus room area. Colton and I were

down there one evening, as I worked on a sermon against the comforting

background of my preschooler’s action-figure war.

Colton was three years and ten months old at the time of his surgery, but

in May we had celebrated his birthday, so he was now official y four. A big

boy. The little party we had thrown was al the more special since we’d

nearly lost him.

I don’t remember exactly what day of the week it was when Colton and I

were hanging out in the basement. But I do remember that it was evening

and that Cassie wasn’t there, so she must’ve been spending the night with

a friend. As Colton played nearby, my attention drifted to our Arby’s

conversation about Jesus and the angels. I wanted to probe deeper, get

him talking again. At that age, little boys don’t exactly come up and offer

you long, detailed histories. But they wil answer direct questions, usual y

with direct answers. If Colton real y had a supernatural encounter, I certainly

didn’t want to ask him leading questions. We had taught Colton about our

faith al his life. But if he had real y seen Jesus and the angels, I wanted to

become the student, not the teacher!

Sitting at my makeshift desk, I looked over at my son as he brought

Spider-Man pouncing down on some nasty-looking creature from Star

Wars. “Hey, Colton,” I said. “Remember when we were in the car and you

talked about sitting on Jesus’ lap?”

Stil on his knees, he looked up at me. “Yeah.”

“Wel , did anything else happen?”

He nodded, eyes bright. “Did you know that Jesus has a cousin? Jesus

told me his cousin baptized him.”

“Yes, you’re right,” I said. “The Bible says Jesus’ cousin’s name is John.”

Mental y, I scolded myself: Don’t offer information. Just let him talk . . .

“I don’t remember his name,” Colton said happily, “but he was real y

nice.”

John the Baptist is “nice”?!

Just as I was processing the implications of my son’s statement—that he

had met John the Baptist—Colton spied a plastic horse among his toys

and held it up for me to look at. “Hey, Dad, did you know Jesus has a

horse?”

“A horse?”

“Yeah, a rainbow horse. I got to pet him. There’s lots of colors.”

Lots of colors? What was he talking about?

“Where are there lots of colors, Colton?”

“In heaven, Dad. That’s where al the rainbow colors are.”

That set my head spinning. Suddenly I realized that up until that point, I’d

been toying with the idea that maybe Colton had had some sort of divine

visitation. Maybe Jesus and the angels had appeared to him in the

hospital. I’d heard of similar phenomena many times when people were as

near death as Colton had been. Now it was dawning on me that not only

was my son saying he had left his body; he was saying he had left the

hospital!

“You were in heaven?” I managed to ask.

“Wel , yeah, Dad,” he said, as if that fact should have been perfectly

obvious.

I had to take a break. I stood and bounded up the stairs, picked up the

phone, and dialed Sonja’s cel . She picked up and I could hear music and

singing in the background. “Do you know what your son just said to me?!”

“What?” she shouted over the noise.

“He told me he met John the Baptist!”

“What?”

I summarized the rest for her and could hear the amazement in her voice

on the other end of the line.

She tried to press me for details, but the worship conference hal was

too loud. Final y we had to give up. “Cal me tonight after dinner, okay?”

Sonja said. “I want to know everything!”

I hung up and leaned against the kitchen counter, processing. Slowly, I

began to wrap my mind around the possibility that this was real. Had our

son died and come back? The medical staff never gave any indication of

that. But clearly, something had happened to Colton. He had authenticated

that by tel ing us things he couldn’t have known. It dawned on me that

maybe we’d been given a gift and that our job now was to unwrap it, slowly,

careful y, and see what was inside.

Back downstairs, Colton was stil on his knees, bombing aliens. I sat

down beside him.

“Hey, Colton, can I ask you something else about Jesus?”

He nodded but didn’t look up from his devastating attack on a little pile

of X-Men.

“What did Jesus look like?” I said.

Abruptly, Colton put down his toys and looked up at me. “Jesus has

markers.”

“What?”

“Markers, Daddy . . . Jesus has markers. And he has brown hair and he

has hair on his face,” he said, running his tiny palm around on his chin. I

guessed that he didn’t yet know the word beard. “And his eyes . . . oh, Dad,

his eyes are so pretty!”

As he said this, Colton’s face grew dreamy and far away, as if enjoying

a particularly sweet memory.

“What about his clothes?”

Colton snapped back into the room and smiled at me. “He had purple

on.” As he said this, Colton put his hand on his left shoulder, moved it

across his body down to his right hip then repeated the motion. “His

clothes were white, but it was purple from here to here.”

Another word he didn’t know: sash.

“Jesus was the only one in heaven who had purple on, Dad. Did you

know that?”

In Scripture, purple is the color of kings. A verse from the gospel of Mark

flashed through my mind: “His clothes became dazzling white, whiter than

anyone in the world could bleach them.”1

“And he had this gold thing on his head . . .” Colton chirped on

enthusiastical y. He put both hands on top of his head in the shape of a

circle.

“Like a crown?”

“Yeah, a crown, and it had this . . . this diamond thing in the middle of it

and it was kind of pink. And he has markers, Dad.”

My mind reeled. Here I’d thought I was leading my child gently down this

conversational path but instead, he’d grabbed the reins and gal oped

away. Images from Scripture tumbled through my mind. The Christophany,

or manifestation of Christ, in the book of Daniel, the appearance of the

King of kings in Revelation. I was amazed that my son was describing

Jesus in pretty much human terms—then amazed that I was amazed, since

our whole faith revolves around the idea that man is made in God’s image

and Jesus both came to earth and returned to heaven as a man.

I knew by heart al the Bible stories we’d read him over the years, many

from the Arch series, Bible storybooks I’d had as a child. And I knew our

church’s Sunday school lessons and how simplified they are in the

preschool years: Jesus loves you. Be kind to others. God is good. If you

could get a preschooler to take away just one three- or four-word concept

on Sunday mornings, that was a huge accomplishment.

Now here was my kid, in his matter-of-fact, preschooler voice, tel ing me

things that were not only astonishing on their face, but that also matched

Scripture in every detail, right down to the rainbow colors described in the

book of Revelation,2 which is hardly preschool material. And as he

babbled, Colton asked me, his pastor-dad, every so often, “Did you know

that?”

And I’m thinking, Yeah, but how do you know it?

I sat in silence for a few moments as Colton resumed his bombing

campaign. As would become a pattern for the next couple of years, I sat

there and tried to figure out what to ask him next. I thought through what he

had said so far . . . John the Baptist, Jesus and his clothes, rainbows,

horses. I got al that. But what about the markers? What did Colton mean

when he said Jesus has markers?

What are markers to a little kid?

Suddenly, I had it. “Colton, you said Jesus had markers. You mean like

markers that you color with?”

Colton nodded. “Yeah, like colors. He had colors on him.”

“Like when you color a page?”

“Yeah.”

“Wel , what color are Jesus’ markers?”

“Red, Daddy. Jesus has red markers on him.”

At that moment, my throat nearly closed with tears as I suddenly

understood what Colton was trying to say. Quietly, careful y, I said, “Colton,

where are Jesus’ markers?”

Without hesitation, he stood to his feet. He held out his right hand, palm

up and pointed to the center of it with his left. Then he held out his left palm

and pointed with his right hand. Final y, Colton bent over and pointed to the

tops of both his feet.

“That’s where Jesus’ markers are, Daddy,” he said.

I drew in a sharp breath. He saw this. He had to have.

We know where the nails were driven when Jesus was crucified, but you

don’t spend a lot of time going over those gruesome facts with toddlers

and preschoolers. In fact, I didn’t know if my son had ever seen a crucifix.

Catholic kids grow up with that image, but Protestant kids, especial y

young ones, just grow up with a general concept: “Jesus died on the

cross.”

I was also struck by how quickly Colton answered my questions. He

spoke with the simple conviction of an eyewitness, not the carefulness of

someone remembering the “right” answers learned in Sunday school or

from a book.

“Colton, I’m going up to get some water,” I said, real y only wanting to exit

the conversation. Whether or not he was done, I was done. I had enough

information to chew on.

“Okay, Daddy,” Colton said and bent to his toys.

Upstairs, in the kitchen, I leaned against the counter and sipped from a

water bottle. How could my little boy know this stuff?

I knew he wasn’t making it up. I was pretty sure neither Sonja nor I had

ever talked to Colton about what Jesus wore at al , much less what he

might be wearing in heaven. Could he have picked up such a detail from

the Bible stories we read to the kids? More of Colton’s knowledge about

our faith came from that than from a month of Sundays. But again, the

stories in the Bible storybooks we read to him were very narrative-

oriented, and just a couple of hundred words each. Not at al heavy on

details, like Jesus wearing white (yet Scripture says he did). And no

details on what heaven might be like.

I took another sip of water and racked my brain about the cousin thing

and the “markers.” He didn’t get that stuff from us. But even on the details I

didn’t understand at first, like the “markers,” Colton was insistent. And

there was another thing about the markers that nagged at me. When I

asked Colton what Jesus looked like, that was the first detail he popped

out with. Not the purple sash, the crown, or even Jesus’ eyes, with which

Colton was clearly enchanted. He’d said, right off the bat, “Jesus has

markers.”

I’d once heard a spiritual “riddle” that went like this: “What’s the only thing

in heaven that’s the same as it was on earth?”

The answer: the wounds in Jesus’ hands and feet.

Maybe it was true.

THIRTEEN

LIGHTS AND WINGS

Sonja drove in from Colorado Springs on Saturday evening, and as we

huddled in the living room over glasses of Pepsi, I fil ed her in on the rest of

what Colton had said.

“What have we been missing?” I wondered aloud.

“I don’t know,” she said. “It’s like he just pops out with new information al

of a sudden.”

“I want to know more, but I don’t know what to ask him.”

We were both teachers, Sonja in the formal sense and I in the pastoral

sense. We agreed that the best way to proceed was to just keep asking

open-ended questions as the situation presented itself, and not fil in any

blanks for Colton as I had, inadvertently, when I suggested the word crown

when Colton was describing the “gold thing” on Jesus’ head. In the coming

years, we would stick to that course so careful y that Colton didn’t know the

word sash until he was ten years old.

A couple of days after the conversation about the markers, I was sitting

at the kitchen table, preparing for a sermon, and Colton was playing

nearby. I looked up from my books and over at my son, who was armed

with plastic swords and in the process of tying the corners of a towel

around his neck. Every superhero needs a cape.

I knew I wanted to ask him about heaven again and had been turning

over possible questions in my mind. I had never had a conversation like

this with Colton before, so I was a little nervous about how to begin. In fact, I

had never had a conversation like this with anyone before.

Trying to catch him before he actual y did battle, I got Colton’s attention

and motioned him to come sit with me. He trotted over and climbed into

the chair at the end of the kitchen table. “Yes?”

“Remember when you were tel ing me what Jesus looks like? And about

the horse?”

He nodded, eyes wide and earnest.

“You were in heaven?”

He nodded again.

I realized I was starting to accept that, yes, maybe Colton real y had

been to heaven. I felt like our family had received a gift and, having just

peeled back the top layer of tissue paper, knew its general shape. Now I

wanted to know what al was in the box.

“Wel , what did you do in heaven?” I ventured.

“Homework.”

Homework? That wasn’t what I was expecting. Choir practice, maybe,

but homework? “What do you mean?”

Colton smiled. “Jesus was my teacher.”

“Like school?”

Colton nodded. “Jesus gave me work to do, and that was my favorite

part of heaven. There were lots of kids, Dad.”

This statement marked the beginning of a period that I wished we had

written down. During this conversation and for the next year or so, Colton

could name a lot of the kids he said were in heaven with him. He doesn’t

remember their names now, though, and neither do Sonja nor I.

This was also the first time Colton had mentioned other people in

heaven. I mean, other than Bible figures like John the Baptist, but I have to

admit that I sort of thought of him as . . . wel , a “character” more than a

regular person like you and me. It sounds kind of dumb since Christians

talk al the time about going to heaven when we die. Why wouldn’t I expect

that Colton would’ve seen ordinary people?

But al I could think to ask was: “So what did the kids look like? What do

people look like in heaven?”

“Everybody’s got wings,” Colton said.

Wings, huh?

“Did you have wings?” I asked.

“Yeah, but mine weren’t very big.” He looked a little glum when he said

this.

“Okay . . . did you walk places or did you fly?”

“We flew. Wel , al except for Jesus. He was the only one in heaven who

didn’t have wings. Jesus just went up and down like an elevator.”

The book of Acts flashed into my head, the scene of Jesus’ ascension,

when Jesus told the disciples that they would be his witnesses, that they

would tel people al over the world about him. After he said this, the

Scripture says, Jesus “was taken up before their very eyes, and a cloud hid

him from their sight. They were looking intently up into the sky as he was

going, when suddenly two men dressed in white stood beside them. ‘Men

of Galilee,’ they said, ‘why do you stand here looking into the sky? This

same Jesus, who has been taken from you into heaven, wil come back in

the same way you have seen him go into heaven.’”1

Jesus went up. And wil come down. Without wings. To a kid, that could

look like an elevator.

Colton broke into my thoughts. “Everyone kind of looks like angels in

heaven, Dad.”

“What do you mean?”

“Al the people have a light above their head.”

I racked my brain for what I knew about angels and light. In the Bible,

when angels show up, they’re sometimes dazzlingly bright, blinding almost.

When Mary Magdalene and the other women showed up outside Jesus’

tomb on the third day after he was buried, the gospels say that an angel

met them, sitting on the tombstone that had somehow been rol ed away:

“His appearance was like lightning, and his clothes were white as snow.”2

I remembered that the book of Acts talks about the disciple Stephen. As

he was being accused of heresy before a Jewish court, they saw that “his

face became as bright as an angel’s.”3 Not long after, Stephen was stoned

to death.

The apostle John in the book of Revelation, wrote that he saw a “mighty

angel coming down from heaven, surrounded by a cloud, with a rainbow

over his head,” and that the angel’s face “shone like the sun.”4

I couldn’t remember angels having lights over their heads specifical y—

or halos, as some would cal them—but I also knew that Colton’s

experience of angels in storybooks and Scripture did not include lights

over angels’ heads. And he didn’t even know the word halo. I don’t know

that he’d ever even seen one, since our bedtime Bible stories and the

Sunday school lessons at church are closely aligned with Scripture.

Stil , what he said intrigued me for another reason: A friend of ours, the

wife of a pastor at a church in Colorado, had once told me about

something her daughter, Hannah, said when she was three years old. After

the morning service was over one Sunday, Hannah tugged on her mom’s

skirt and asked, “Mommy, why do some people in church have lights over

their heads and some don’t?”

At the time, I remember thinking two things: First, I would’ve knelt down

and asked Hannah, “Did I have a light over my head? Please say yes!”

I also wondered what Hannah had seen, and whether she had seen it

because, like my son, she had a childlike faith.

When the disciples asked Jesus who is the greatest in the kingdom of

heaven, Jesus cal ed a little boy from the crowd and had him stand among

them as an example. “I tel you the truth,” Jesus said, “unless you change

and become like little children, you wil never enter the kingdom of heaven.

Therefore, whoever humbles himself like this child is the greatest in the

kingdom of heaven.”5

Whoever humbles himself like this child . . .

What is childlike humility? It’s not the lack of intel igence, but the lack of

guile. The lack of an agenda. It’s that precious, fleeting time before we

have accumulated enough pride or position to care what other people

might think. The same un-self-conscious honesty that enables a three-year-

old to splash joyful y in a rain puddle, or tumble laughing in the grass with a

puppy, or point out loudly that you have a booger hanging out of your nose,

is what is required to enter heaven. It is the opposite of ignorance—it is

intel ectual honesty: to be wil ing to accept reality and to cal things what

they are even when it is hard.

Al this flashed through my mind in an instant, but I remained

noncommittal.

“A light, huh?” was al I said.

“Yeah, and they have yel ow from here to here,” he said, making the sash

motion again, left shoulder to right hip. “And white from here to here.” He

placed his hands on his shoulders, then bent forward and touched the tops

of his feet.

I thought of the “man” who appeared to the prophet Daniel: “On the

twenty-fourth day of the first month, as I was standing on the bank of the

great river, the Tigris, I looked up and there before me was a man dressed

in linen, with a belt of the finest gold around his waist. His body was like

chrysolite, his face like lightning, his eyes like flaming torches, his arms

and legs like the gleam of burnished bronze.”6

Colton then made the sash motion again and said that people in heaven

wore different colors there than the angels did.

By now my New Information Meter was nearly pegged, but there was

one more thing I had to know. If Colton real y had been to heaven and real y

had seen al these things—Jesus, horses, angels, other children—and was

up there (was it up?) long enough to do homework, how long had he “left”

his body, as he claimed?

I looked at him, kneeling in the kitchen chair with his towel-cape stil tied

around his neck. “Colton, you said you were in heaven and you did al

these things . . . a lot of things. How long were you gone?”

My little boy looked me right in the eye and didn’t hesitate. “Three

minutes,” he said. Then he hopped down from the chair and skipped off to

play.

FOURTEEN

ON HEAVEN TIME

Three minutes?

As Colton began to set up for an epic plastic-sword fight with an unseen

vil ain, I marveled at his answer.

He had already authenticated his experience by tel ing me things he

could not otherwise have known. But now I had to square his answer, “three

minutes,” with al the rest. I stared down at my Bible, lying open on the

kitchen table, and turned over the possibilities in my mind.

Three minutes. It wasn’t possible that Colton could have seen and done

everything he’d described so far in just three minutes. Of course, he wasn’t

old enough to tel time yet, so maybe his sense of three actual minutes

wasn’t the same as an adult’s. Like most parents, I was pretty sure Sonja

and I weren’t helping that issue, promising to be off the phone, for example,

or finished talking in the yard with a neighbor, or done in the garage in “five

more minutes,” then wrapping it up twenty minutes later.

It was also possible that time in heaven doesn’t track with time on earth.

The Bible says that with the Lord, “a day is like a thousand years, and a

thousand years are like a day.”1 Some interpret that as a literal exchange,

as in, two days equals two thousand years. I’ve always taken it to mean

that God operates outside of our understanding of time. Time on earth is

keyed to a celestial clock, governed by the solar system. But the Bible

says there is no sun in heaven because God is the light there. Maybe there

is no time in heaven. At least not as we understand it.

On the other hand, Colton’s “three minutes” answer was as straight up

and matter-of-fact as if he’d told me he’d had Lucky Charms for breakfast.

As far as our clock goes, he could’ve been right. For him to leave his body

and return to it, he couldn’t have been gone long. Especial y since we’d

never received any kind of report saying Colton had ever been clinical y

dead. In fact, the postoperative report was clear that even though our son’s

prognosis had been grim, the surgery had gone just fine:

OPERATIVE REPORT

OPERATIVE DATE: 3/5/2003

PREOPERATIVE DIAGNOSIS: Acute appendicitis

POSTOPERATIVE DIAGNOSIS: Perforated appendicitis and abscess

OPERATION: Appendectomy and drainage of abscess

SURGEON: Timothy O’Hol eran, M.D.

DESCRIPTION OF THE OPERATION: The patient was placed in a

supine position on the Operating Table. Under general anesthesia the

abdomen was prepped and draped in a sterile fashion. A transverse

incision was made in the right lower quadrant and carried down

through al layers in the peritoneal cavity. . . . The patient had a

perforated appendix with an abscess. The appendix was delivered up

in the operative field.

A thought hit me like a brick: Colton didn’t die.

How could he have gone to heaven if he didn’t die?

A couple of days passed as I chewed on that. It had only been a week or

so since Colton first told us about the angels, so I didn’t want to keep

pushing the heaven issue. But final y, I couldn’t stand it anymore and hunted

the house for Colton until I found him, down on his knees in the bedroom

we’d converted to a playroom, building a tower of LEGOs. I leaned in the

door frame and got his attention.

“Hey, Colton, I don’t understand,” I began.

He looked up at me, and I noticed for the first time that al the roundness

had returned to his face, his cheeks fil ed out and rosy again after his

il ness had drained them thin and sal ow. “What?”

“You said you went to heaven. People have to die to go to heaven.”

Colton’s gaze didn’t waver. “Wel , okay then, I died. But just for a little

bit.”

My heart skipped a beat. If you haven’t heard your preschooler tel you

he was dead, I don’t recommend it. But Colton hadn’t died. I knew what the

medical record said. Colton had never ceased breathing. His heart had

never stopped.

I stood in the doorway and mul ed over this new tidbit as Colton returned

his attention to his toys. Then I remembered that the Bible talks in several

places about people who had seen heaven without dying. The apostle Paul

wrote to the church at Corinth about a Christian he knew personal y who

was taken to heaven, “Whether it was in the body or out of the body I do not

know—God knows. And I know that this man . . . was caught up to

paradise. He heard inexpressible things, things that man is not permitted

to tel .”2

Then, of course, there was John the apostle, who described heaven in

great detail in the book of Revelation. John had been exiled to the island of

Patmos, where an angel visited him and commanded him to write down a

series of prophecies to various churches. John wrote:

After this I looked, and there before me was a door standing open in heaven. And the

voice I had first heard speaking to me like a trumpet said, “Come up here, and I will

show you what must take place after this.” At once I was in the Spirit, and there

before me was a throne in heaven with someone sitting on it. And the one who sat

there had the appearance of jasper and carnelian. A rainbow, resembling an

emerald, encircled the throne.3

Rainbows . . . now where had I heard that recently?

As I stood there and thought through a scriptural basis for experiencing

heaven without dying, I realized that Colton, in tel ing me he had died “for a

little bit,” had only been trying to match up his pastor-dad’s assertion with

what he knew to be the facts of his own experience. Kind of like walking

outside and finding that the street is wet, and concluding, wel , okay, it must

have rained.

See, I had this tidy little box that said, “People have to die to go to

heaven,” and Colton, trusting me, concluded, “Wel , I must have died then,

because I was there.”

Suddenly, he piped up again. “Daddy, remember when I yel ed for you in

the hospital when I waked up?”

How could I forget? It was the most beautiful sound I’d ever heard. “Of

course I do,” I said.

“Wel , the reason I was yel ing was that Jesus came to get me. He said I

had to go back because he was answering your prayer. That’s how come I

was yel ing for you.”

Suddenly, my knees felt weak underneath me. I flashed back to my

prayers alone, raging at God, and my prayers in the waiting room, quiet

and desperate. I remembered how scared I was, agonizing over whether

Colton would hang on through the surgery, whether he’d live long enough

for me to see his precious face again. Those were the longest, darkest

ninety minutes of my life.

And Jesus answered my prayer? Personal y? After I had yel ed at God,

chastising him, questioning his wisdom and his faithfulness?

Why would God even answer a prayer like that? And how did I deserve

his mercy?

FIFTEEN

CONFESSION

The first weeks of July burned into the plains, nurturing the cornfields with

al the heat of a giant greenhouse. Wedgewood blue skies arced over

Imperial almost every day, the air buzzing with mosquitoes in the sunshine

and singing with crickets by starlight. Around the middle of July, I drove

over to Greeley, Colorado, for the church district conference. The gathering

of about 150 pastors, pastors’ wives, and delegates from Nebraska and

Colorado was meeting at the church pastored by Steve Wilson—the same

church I’d visited back in March while Sonja stayed back at the Harrises’

home, nursing Colton when we al thought he had a stomach flu.

Roman Catholics practice confession as a sacrament, sharing their sins

and shortcomings with a priest. Protestants practice confession, too,

though a little less formal y, often confiding in God without an intermediary.

But Colton’s recent revelation that my raging prayers had ascended

directly to heaven—and had received an equal y direct response—made

me feel like I had some additional confessing to do.

I didn’t feel good about having been so angry with God. When I was so

upset, burning with righteous anger that he was about to take my child,

guess who was holding my child? Guess who was loving my child, unseen?

As a pastor, I felt accountable to other pastors for my own lack of faith. So

at Greeley Wesleyan during the conference, I asked Phil Harris, our district

superintendent, if I could have a few minutes to share.

He agreed, and when the time came, I stood up before my peers in the

sanctuary that on Sunday mornings held around a thousand people in its

pews. After delivering a brief update on Colton’s health, I thanked these

men and women for their prayers on behalf of our family. Then I began my

confession.

“Most of you know that before everything happened with Colton, I had

broken my leg and gone through the kidney stone operation, then the

mastectomy. I had had such a bad year that some people had started

cal ing me Pastor Job.”

The sanctuary echoed with gentle laughter.

“But none of that stuff hurt like watching what Colton was going through,

and I got real y mad at God,” I continued. “I’m a guy. Guys d o something.

And al I felt like I could do was yel at God.”

I described briefly my attitude in that little room in the hospital, blasting

God, blaming him for Colton’s condition, whining about how he had chosen

to treat one of his pastors, as though I should somehow be exempt from

troubles because I was doing “his” work.

“At that time, when I was so upset and so outraged, can you believe that

God chose to answer that prayer?” I said. “Can you believe that I could

pray a prayer like that, and God would stil answer it ‘yes’?”

What had I learned? I was reminded yet again that I could be real with

God, I told my fel ow pastors. I learned that I didn’t have to offer some kind

of churchy, holy-sounding prayer in order to be heard in heaven. “You might

as wel tel God what you think,” I said. “He already knows it anyway.”

Most importantly of al , I learned that I am heard. We al are. I had been a

Christian since childhood and a pastor for half my life, so I believed that

before. But now I knew it. How? As the nurses wheeled my son away

screaming, “Daddy, Daddy, don’t let them take me!” . . . when I was angry

at God because I couldn’t go to my son, hold him, and comfort him, God’s

son was holding my son in his lap.

SIXTEEN

POP

On a sun-drenched day in August, four-year-old Colton hopped into the

passenger seat of my red pickup, and the two of us headed off to

Benkelman. I had to drive out there to bid a job and decided to take Colton

with me. He wasn’t particularly interested in the instal ation of industrial-

sized garage doors. But he loved riding in my little Chevy diesel because,

unlike the Expedition where he had a limited view from the backseat, his

car seat rode high in the Chevy, and he could see everything.

Benkelman is a smal farming town thirty-eight miles due south of

Imperial. Incorporated in 1887, it’s fraying a bit at the edges like a lot of

communities in rural Nebraska, its population declining as technology eats

up agricultural jobs and people move to bigger cities in search of work. I

steered past the familiar fertilizer and potato plants that rise at the east end

of Imperial, then turned south toward Enders Lake. We drove by the cedar-

dotted municipal golf course on our left, and then, as we passed over a

concrete dam, the lake sparkled below on our right. Colton looked down at

a speedboat towing a skier in its foamy wake. We crossed the dam,

dipped down in a val ey, and motored up onto the stretch of two-lane

highway that points straight south. Now acres of farmland fanned out

around us, cornstalks six feet high bright green against the sky, and the

asphalt cutting through it like a blade.

Suddenly Colton spoke up. “Dad, you had a grandpa named Pop, didn’t

you?”

“Yep, sure did,” I said.

“Was he your mommy’s daddy or your daddy’s daddy?”

“Pop was my mom’s dad. He passed away when I was not much older

than you.”

Colton smiled. “He’s real y nice.”

I almost drove off the road into the corn. It’s a crazy moment when your

son uses the present tense to refer to someone who died a quarter century

before he was even born. But I tried to stay cool. “So you saw Pop?” I said.

“Yeah, I got to stay with him in heaven. You were real y close to him, huh,

Dad?”

“Yes, I was,” was al I could manage. My head spun. Colton had just

introduced a whole new topic: people you’ve lost, and meeting them in

heaven. Crazily enough, with al the talk of Jesus and angels and horses, I

had never even thought to ask him if he’d met anyone I might know. But

then, why would I? We hadn’t lost any family or friends since Colton was

born, so who would there have been for him to meet?

Now this. I probably drove another ten miles toward Benkelman,

thoughts charging through my mind. Soon, the cornfields were broken by

neat squares of bronzed stubble, wheat fields past the harvest.

I didn’t want to make the same mistake I’d made when I’d put ideas in

his head—that people had to die, for example, before being admitted to

heaven. I didn’t want him just feeding me back stuff to please me. I wanted

to know the truth.

On the left, a quarter mile off the road, a white church steeple seemed to

rise from the corn. St. Paul’s Lutheran Church, built in 1918. I wondered

what the people of this longstanding local fixture would think of the things

our little boy had been tel ing us.

Final y, as we crossed into Dundy County, I was ready to start asking

some open-ended questions. “Hey, Colton,” I said.

He turned from the window where he’d been watching a pheasant

pacing us amid the corn rows. “What?”

“Colton, what did Pop look like?”

He broke into a big grin. “Oh, Dad, Pop has real y big wings!”

Again with the present tense. It was weird.

Colton went on. “My wings were real y little, but Pop’s were big!”

“What did his clothes look like?”

“He had white on, but blue here,” he said, making the sash motion again.

I edged the truck over to avoid a ladder someone had dropped in the

road then steered back to the center of the lane. “And you got to stay with

Pop?”

Colton nodded, and his eyes seemed to light up.

“When I was a little boy,” I said, “I had a lot of fun with Pop.”

I didn’t tel Colton why I spent so much time with Pop and my Grandma

El en on their farm in Ulysses, Kansas. The sad truth was that my dad, a

chemist who worked for Kerr-McGee Petroleum, suffered from bipolar

disorder. Sometimes, when his episodes got bad enough, my mom, Kay,

an elementary school teacher, had to put Dad in the hospital. She sent me

to Pop’s to shield me from that. I didn’t know I was being “shipped away”—

I just knew I loved roaming the farm, chasing chickens, and hunting rabbits.

“I spent a lot of time with Pop at their place out in the country,” I said to

Colton. “I rode on the combine and the tractor with him. He had a dog, and

we’d take him out and hunt rabbits.”

Colton nodded again: “Yeah, I know! Pop told me.”

Wel , I didn’t know what to say to that, so I said, “The dog’s name was

Charlie Brown, and he had one blue eye and one brown one.”

“Cool!” Colton said. “Can we get a dog like that?”

I chuckled. “We’l see.”

My grandfather, Lawrence Barber, was a farmer and one of those

people who knew everyone and whom everyone considered a friend. He

started most of his days before dawn, beating it from his farmhouse in

Ulysses, Kansas, down to the local doughnut shop to swap stories. He was

a big guy; he played ful back in the days before the pass. His wife, my

Grandma El en (the same grandma who sent money to help with Colton’s

hospital bil s), used to say it would take four or five tacklers to bring

Lawrence Barber down.

Pop was a guy who went to church only once in a while. He was kind of

private about spiritual things, the way a lot of men tend to be. I was about

six years old when he died after driving off the road late one night. Pop’s

Crown Victoria hit a power pole, cracking it in half. The top half of the pole

keeled over and smashed into the Crown Victoria’s roof, but the car’s

momentum carried Pop another half mile into a field. The accident

knocked out the power at a feed yard a little way back in the direction Pop

had come from, prompting a worker there to investigate. Pop was

apparently alive and breathing right after the accident, because rescue

workers found him stretched across the passenger seat, reaching for the

door handle to try to escape from the car. But when he arrived by

ambulance at the hospital, doctors pronounced him dead. He was only

sixty-one years old.

I remember seeing my mother in anguish at the funeral, but her grief

didn’t end there. As I got older, I’d sometimes catch her in prayer, with

tears gently sliding down her cheeks. When I asked her what was wrong,

she would share with me, “I’m worried about whether Pop went to heaven.”

We didn’t find out until much later, in 2006, from my Aunt Connie, about

a special service Pop had attended only two days before his death—a

service that might hold answers to my grandfather’s eternal destiny.

The date was July 13, 1975, and the place was Johnson, Kansas. Mom

and Aunt Connie had an uncle named Hubert Caldwel . I liked Uncle

Hubert. Not only was Hubert a simple country preacher, but he loved to talk

and was the type who was easy to talk to. (I also enjoyed Hubert because

he was short, shorter than me. Looking down to visit with anyone happens

so rarely for me that even the opportunity feels like a privilege.)

Uncle Hubert had invited Pop, Connie, and many others to revival

services he was leading in his little country church. From behind his pulpit

at the Church of God of Apostolic Faith, Hubert closed his message by

asking if anyone wanted to give his life to Christ. Uncle Hubert saw Pop

raise his hand. But somehow, that story never made it back to my mom,

and she worried about it off and on for the next twenty-eight years.

After we got home from Benkelman, I cal ed my mom and told her what

Colton had said. That was on a Friday. The next morning, she pul ed into

our driveway, having made the trip al the way from Ulysses to hear what

her grandson had to say about her dad. It surprised us how quickly she

arrived.

“Boy, she beelined it up here!” Sonja said.

Around the dinner table that evening, Sonja and I listened as Colton told

his grandma about Jesus’ rainbow horse and spending time with Pop. The

thing that surprised Mom most was the way Colton told the story: Pop had

recognized his great-grandson even though Colton was born decades

after Pop died. That got Mom wondering whether those who have gone

ahead of us know what’s happening on earth. Or is it that in heaven, we’l

know our loved ones—even those we didn’t get to meet in life—by some

next-life way of knowing we don’t enjoy on earth?

Then Mom asked Colton an odd question. “Did Jesus say anything

about your dad becoming a pastor?”

Just as I was wondering privately why in the world something like my

vocation would even come up, Colton surprised me when he nodded

enthusiastical y. “Oh, yes! Jesus said he went to Daddy and told him he

wanted Daddy to be a pastor and Daddy said yes, and Jesus was real y

happy.”

I just about fel out of my chair. That was true, and I vividly remember the

night it happened. I was thirteen years old and attending a summer youth

camp at John Brown University in Siloam Springs, Arkansas. At one of the

evening meetings, Rev. Orvil e Butcher delivered a message about how

God cal s people to ministry and uses them to do his work al over the

world.

Pastor Butcher was a short, bald, lively preacher—energetic and

engaging, not dul and dry the way kids sometimes expect an older pastor

to be. He chal enged the group of 150 teenagers that night: “There are

some of you here tonight whom God could use as pastors and

missionaries.”

The memory of that moment of my life is one of those crystal-clear ones,

distil ed and distinct, like the moment you graduate from high school or

your first child is born. I remember that the crowd of kids faded away and

the reverend’s voice receded into the background. I felt a pressure in my

heart, almost a whisper: That’s you, Todd. That’s what I want you to do.

There was no doubt in my mind that I had just heard from God. I was

determined to obey. I tuned back in to Pastor Butcher just in time to hear

him say that if any of us had heard from God that night, if any of us had

made a commitment to serve him in ministry, we should tel someone

about it when we got home so that at least one other person would know.

So when I got home from camp, I walked into the kitchen.

“Mom,” I said, “when I grow up, I’m going to be a pastor.”

Since that day decades before, Mom and I had revisited that

conversation a couple of times. But we had never told Colton about it.

SEVENTEEN

TWO SISTERS

As the green days of summer gave way to a fiery fal , we talked with Colton

about heaven every now and then. But one running conversation did

emerge: when Colton saw Jesus in heaven, what did he look like? The

reason for the frequency of this particular topic was that as a pastor, I

wound up spending a lot of time at hospitals, in Christian bookstores, and

at other churches—al places where there are lots of drawings and

paintings of Christ. Often, Sonja and the kids were with me, so it became

sort of a game. When we came across a picture of Jesus, we’d ask

Colton, “What about this one? Is that what Jesus looks like?”

Invariably, Colton would peer for a moment at the picture and shake his

tiny head. “No, the hair’s not right,” he would say. Or, “The clothes aren’t

right.”

This would happen dozens of times over the next three years. Whether it

was a poster in a Sunday school room, a rendering of Christ on a book

cover, or a reprint of an old master’s painting hanging on the wal of an old

folks’ home, Colton’s reaction was always the same: He was too young to

articulate exactly what was wrong with every picture; he just knew they

weren’t right.

One evening in October, I was sitting at the kitchen table, working on a

sermon. Sonja was around the corner in the living room, working on the

business books, processing job tickets, and sorting through payables.

Cassie played Barbie dol s at her feet. I heard Colton’s footsteps padding

up the hal way and caught a glimpse of him circling the couch, where he

then planted himself directly in front of Sonja.

“Mommy, I have two sisters,” Colton said.

I put down my pen. Sonja didn’t. She kept on working.

Colton repeated himself. “Mommy, I have two sisters.”

Sonja looked up from her paperwork and shook her head slightly. “No,

you have your sister, Cassie, and . . . do you mean your cousin, Traci?”

“No.” Colton clipped off the word adamantly. “I have two sisters. You had

a baby die in your tummy, didn’t you?”

At that moment, time stopped in the Burpo household, and Sonja’s eyes

grew wide. Just a few seconds before, Colton had been trying

unsuccessful y to get his mom to listen to him. Now, even from the kitchen

table, I could see that he had her undivided attention.

“Who told you I had a baby die in my tummy?” Sonja said, her tone

serious.

“She did, Mommy. She said she died in your tummy.”

Then Colton turned and started to walk away. He had said what he had

to say and was ready to move on. But after the bomb he’d just dropped,

Sonja was just getting started. Before our son could get around the couch,

Sonja’s voice rang out in an al -hands-on-deck red alert. “Colton Todd

Burpo, you get back here right now!”

Colton spun around and caught my eye. His face said, What did I just

do?

I knew what my wife had to be feeling. Losing that baby was the most

painful event of her life. We had explained it to Cassie; she was older. But

we hadn’t told Colton, judging the topic a bit beyond a four-year-old’s

capacity to understand. From the table, I watched quietly as emotions

rioted across Sonja’s face.

A bit nervously, Colton slunk back around the couch and faced his mom

again, this time much more warily. “It’s okay, Mommy,” he said. “She’s

okay. God adopted her.”

Sonja slid off the couch and knelt down in front of Colton so that she

could look him in the eyes. “Don’t you mean Jesus adopted her?” she said.

“No, Mommy. His Dad did!”

Sonja turned and looked at me. In that moment, she later told me, she

was trying to stay calm, but she was overwhelmed. Our baby . . . was—is!

—a girl, she thought.

Sonja focused on Colton, and I could hear the effort it took to steady her

voice. “So what did she look like?”

“She looked a lot like Cassie,” Colton said. “She is just a little bit

smal er, and she has dark hair.”

Sonja’s dark hair.

As I watched, a blend of pain and joy played across my wife’s face.

Cassie and Colton have my blond hair. She had even jokingly complained

to me before, “I carry these kids for nine months, and they both come out

looking like you!” Now there was a child who looked like her. A daughter. I

saw the first hint of moisture glint in my wife’s eyes.

Now Colton went on without prompting. “In heaven, this little girl ran up to

me, and she wouldn’t stop hugging me,” he said in a tone that clearly

indicated he didn’t enjoy al this hugging from a girl.

“Maybe she was just happy that someone from her family was there,”

Sonja offered. “Girls hug. When we’re happy, we hug.”

Colton didn’t seem convinced.

Sonja’s eyes lit up and she asked, “What was her name? What was the

little girl’s name?”

Colton seemed to forget about al the yucky girl hugs for a moment. “She

doesn’t have a name. You guys didn’t name her.”

How did he know that?

“You’re right, Colton,” Sonja said. “We didn’t even know she was a she.”

Then Colton said something that stil rings in my ears: “Yeah, she said

she just can’t wait for you and Daddy to get to heaven.”

From the kitchen table, I could see that Sonja was barely holding it

together. She gave Colton a kiss and told him he could go play. And when

he left the room, tears spil ed over her cheeks.

“Our baby is okay,” she whispered. “Our baby is okay.”

From that moment on, the wound from one of the most painful episodes

in our lives, losing a child we had wanted very much, began to heal. For

me, losing the baby was a terrible blow. But Sonja had told me that to her,

the miscarriage not only seared her heart with grief, but it also felt like a

personal failure.

“You do al the right things, eat al the right things, and you pray for the

baby’s health, but stil this tiny baby dies inside you,” she had once told me.

“I feel guilty. I know in my mind that it wasn’t my fault, but there’s stil this

guilt.”

We had wanted to believe that our unborn child had gone to heaven.

Even though the Bible is largely silent on this point, we had accepted it on

faith. But now, we had an eyewitness: a daughter we had never met was

waiting eagerly for us in eternity. From then on, Sonja and I began to joke

about who would get to heaven first. There were several reasons she had

always wanted to outlive me. For one thing, a pastor’s wife has to put up

with being used as a sermon il ustration a lot. If I died first, she’s always

told me, she’d final y get to tel the congregation al her stories about me.

But now Sonja had a reason for wanting to reach heaven first. When she

was pregnant with the child we lost, we had picked out a boy’s name—

Colton—but we never could agree on a name for a little girl. I liked Kelsey,

she liked Caitlin, and neither of us would budge.

But now that we know our little girl doesn’t have a name yet, we

constantly tel each other, “I’m going to beat you to heaven and name her

first!”

EIGHTEEN

THE THRONE ROOM OF GOD

One night near Christmas 2003, I fol owed Colton into his room at bedtime.

According to our usual routine, he picked a Bible story for me to read to

him, and that night it was The Wise King and the Baby. The story was

based on the one in the book of 1 Kings in which two women live together,

and each one has an infant son. During the night, one of the babies dies.

Overcome with grief, the mother of the dead child tries to claim the other

boy as her own. The real mother of the living boy tries to convince the

grieving mother of the truth but can’t persuade her to give up the surviving

baby. Desperate to get her child back, the mother of the living boy

suggests that King Solomon, widely known for his wisdom, could settle the

matter and determine who the real mother was of the living infant. In the

biblical story, King Solomon devises a way to find out what is in each

woman’s heart.

“Cut the child in half!” the king decrees. “Give half to one and half to the

other.”

The grieving mother agrees to the solution, but the real mother reveals

her love, crying out, “No! Let her have the child!” And that’s how the wise

king figured out which mother was tel ing the truth, and it’s where we get

the common phrase, “a Solomonic solution.”

I came to the end of the story, and Colton and I had our usual good-

natured argument over reading it again (and again and again). This time, I

won. As we knelt on the floor to pray, I laid the book aside on the carpet,

and it fel open to an il ustration that pictured King Solomon sitting on his

throne. It dawned on me that the Bible talks about God’s throne in several

places. For example, the author of the book of Hebrews urges believers to

“approach the throne of grace with confidence,”1 and says that after Jesus

had completed his work on earth, he “sat down at the right hand of the

throne of God.”2 And there’s that glorious chapter in the book of Revelation

that describes God’s throne:

I saw the Holy City, the new Jerusalem, coming down out of heaven from God,

prepared as a bride beautifully dressed for her husband. And I heard a loud voice

from the throne saying, “Now the dwelling of God is with men, and he will live with

them. They will be his people, and God himself will be with them and be their God.

He will wipe every tear from their eyes. There will be no more death or mourning or

crying or pain, for the old order of things has passed away.”

He who was seated on the throne said, “I am making everything new!” . . .

I did not see a temple in the city, because the Lord God Almighty and the Lamb are

its temple. The city does not need the sun or the moon to shine on it, for the glory of

God gives it light, and the Lamb is its lamp.3

“Hey, Colton,” I said, kneeling next to him, “when you were in heaven, did

you ever see God’s throne?”

Colton looked at me quizzical y. “What’s a throne, Daddy?”

I picked up the Bible storybook and pointed to the picture of Solomon

seated in his court. “A throne is like the king’s chair. It’s the chair that only

the king can sit in.”

“Oh, yeah! I saw that a bunch of times!” Colton said.

My heart sped up a little. Was I real y going to get a glimpse into the

throne room of heaven? “Wel , what did God’s throne look like?”

“It was big, Dad . . . really, really big, because God is the biggest one

there is. And he real y, real y loves us, Dad. You can’t belieeeeve how

much he loves us!”

When he said this, a contrast struck me: Colton, a little guy, was talking

about a being so big—but in the next breath, he was talking about love. For

one thing, God’s size clearly wasn’t scary to Colton, but it was also

interesting to me that as eager as Colton was to tel about what God

looked like, he was just as eager to tel me what God felt like toward us.

“And do you know that Jesus sits right next to God?” Colton went on

excitedly. “Jesus’ chair is right next to his Dad’s!”

That blew me away. There’s no way a four-year-old knows that. It was

another one of those moments when I thought, He had to have seen this.

I was pretty sure he had never even heard of the book of Hebrews, but

there was one way to find out.

“Colton, which side of God’s throne was Jesus sitting on?” I asked.

Colton climbed up on the bed and faced me on his knees. “Wel , pretend

like you’re in God’s throne. Jesus sat right there,” he said, pointing to my

right side.

The Hebrews passage flashed into my mind: “Let us fix our eyes on

Jesus, the author and perfecter of our faith, who for the joy set before him

endured the cross, scorning its shame, and sat down at the right hand of

the throne of God.”4

Wow. Here was a rare case where I had tested Colton’s memories

against what the Bible says, and he passed without batting an eye. But

now I had another question, one I didn’t know the answer to, at least not an

answer from the Bible.

“Wel , who sits on the other side of God’s throne?” I said.

“Oh, that’s easy, Dad. That’s where the angel Gabriel is. He’s real y

nice.”

Gabriel. That makes sense. I remembered the story of John the Baptist

and the moment when Gabriel arrived to deliver the news of John the

Baptist’s coming birth.

But the angel said to him: “Do not be afraid, Zechariah; your prayer has been heard.

Your wife Elizabeth will bear you a son, and you are to give him the name John. He

will be a joy and delight to you, and many will rejoice because of his birth, for he will

be great in the sight of the Lord. . . .”

Zechariah asked the angel, “How can I be sure of this? I am an old man and my

wife is well along in years.”

The angel answered, “I am Gabriel. I stand in the presence of God, and I have

been sent to speak to you and to tell you this good news.”5

“I stand in the presence of God,” Gabriel told Zechariah. And now, more

than two thousand years later, my little boy was tel ing me the same thing.

So I’d had my glimpse into God’s throne room, but Colton’s descriptions

had me wondering: if God the Father was seated on his throne with Jesus

on his right and Gabriel on his left, where was Colton?

Colton had already crawled underneath his blanket, his blond head

nestled against a Spider-Man pil owcase. “Where did you sit, Colton?” I

asked.

“They brought in a little chair for me,” he said, smiling. “I sat by God the

Holy Spirit. Did you know that God is three persons, Dad?”

“Yeah, I think I know that one,” I said and smiled.

“I was sitting by God the Holy Spirit because I was praying for you. You

needed the Holy Spirit, so I prayed for you.”

This took my breath away. Colton saying that he was praying for me in

heaven reminded me of the letter to the Hebrews, where the writer says:

“Therefore, since we are surrounded by such a great cloud of

witnesses . . . let us run with perseverance the race marked out for us.”6

“What does God look like?” I said. “God the Holy Spirit?”

Colton furrowed his brow. “Hmm, that’s kind of a hard one . . . he’s kind

of blue.”

Just as I was trying to picture that, Colton shifted course again. “You

know, that’s where I met Pop.”

“You met Pop sitting by the Holy Spirit?”

Colton nodded vigorously, smiling at what seemed a pleasant memory.

“Yep. Pop came up to me and said, ‘Is Todd your dad?’ And I said yes.

And Pop said, ‘He’s my grandson.’”

How many times, when I presided over a funeral, had mourners

delivered the usual wel -meaning platitudes: “Wel , she’s in a better place,”

or “We know he’s looking down on us, smiling,” or “You’l see him again.”

Of course, I believed those things in theory, but to be honest, I couldn’t

picture them. Now, with what Colton had said about Pop and about his

sister, I began to think about heaven in a different way. Not just a place with

jeweled gates, shining rivers, and streets of gold, but a realm of joy and

fel owship, both for those who are with us in eternity and those stil on earth,

whose arrival we eagerly anticipated. A place where I would one day walk

and talk with my grandfather who had meant so much to me, and with the

daughter I had never met.

With al my heart, I wanted to believe. At that moment, the details of our

conversations began to pile up in my mind like a stack of Polaroids—

pictures of heaven that seemed uncannily accurate from the descriptions

we al have available to us in the Bible—al of us who can read, that is. But

these details were obscure to most adults, much less a kid of Colton’s

young age. The nature of the Trinity, the role of the Holy Spirit, Jesus sitting

at the right hand of God.

I believed. But how could I be sure?

I smoothed Colton’s blanket across his chest and tucked him in snug the

way he liked—and for the first time since he started talking about heaven, I

intentional y tried to trip him up. “I remember you saying you stayed with

Pop,” I said. “So when it got dark and you went home with Pop, what did

you two do?”

Suddenly serious, Colton scowled at me. “It doesn’t get dark in heaven,

Dad! Who told you that?”

I held my ground. “What do you mean it doesn’t get dark?”

“God and Jesus light up heaven. It never gets dark. It’s always bright.”

The joke was on me. Not only had Colton not fal en for the “when it gets

dark in heaven” trick, but he could tel me why it didn’t get dark: “The city

does not need the sun or the moon to shine on it, for the glory of God gives

it light, and the Lamb is its lamp.”7

NINETEEN

JESUS REALLY LOVES THE CHILDREN

For months in late 2003 and early 2004, there was a certain set of things

that Colton seemed to fixate on. He talked about death and dying more

weird—really weird—for a kid his age. He also shared more about what

heaven looks like. These details came out in bits and pieces over dinner,

while he ran errands with Sonja and me, and during the general flow of life.

He saw the gates of heaven, he said: “They were made of gold and

there were pearls on them.” The heavenly city itself was made of

something shiny, “like gold or silver.” The flowers and trees in heaven were

“beautiful,” and there were animals of every kind.

No matter what new tidbits he revealed, though, Colton had one

consistent theme: he talked constantly about how much Jesus loves the

children. I mean that: constantly.

He would wake up in the morning and tel me: “Hey Dad, Jesus told me

to tel you, He real y loves the children.”

Over dinner at night: “Remember, Jesus real y loves the children.”

Before bed, as I helped him brush his teeth, “Hey, Daddy don’t forget,”

he’d say, garbling the words through a mouthful of toothpaste foam, “Jesus

said he real y, really loves the children!”

Sonja got the same treatment. She had begun working part-time again

by then, and on the days she stayed home with Colton, he chirped al day

long about Jesus loving the children. It got so that it didn’t matter what Bible

story she or I read to our tiny evangelist at night, whether from the Old

Testament, the New Testament, about Moses or Noah or King Solomon,

Colton wrapped up the night with the same message: “Jesus loves the

children!”

Final y I had to tel him, “Colton, we get it. You can stop. When I get to

heaven, you are exonerated. I wil tel Jesus you did your job.”

We might have grown weary of Colton’s nonstop message about Jesus’

love for kids, but it did transform the way we approached children’s

ministry in our church. Sonja had always been torn between singing on the

worship team during Sunday morning services and going downstairs to

teach Sunday school for the kids. And while she knew that statistics show

most people who profess faith in Christ do so at a young age, it was

Colton’s passionate insistence on Christ’s love for children that gave Sonja

fresh energy for our kids’ ministry.

I also became bolder about asking church members to serve in our

children’s ministry. Over the years, I’d had to fight to get people to sign up

to teach Sunday school. They would give me the verbal stiff-arm, saying, “I

did my turn last year,” or “I’m too old for that.”

Now, when I ran into those same excuses, I lovingly reminded people

that Jesus clearly viewed children as precious—and that if he loved kids

enough to say that adults should be more like them, we should spend more

time loving them too.

During that time, Colton had also become obsessed with rainbows. Al his

talk about the magnificent colors in heaven reminded Sonja and me of the

book of Revelation, where the apostle John wrote specifical y about the

rainbow surrounding God’s throne,1 and where he describes heaven as a

gleaming city of gold:

The wall was built of jasper, while the city was pure gold, clear as glass. The

foundations of the wall of the city were adorned with every kind of jewel. The first was

jasper, the second sapphire, the third agate, the fourth emerald, the fifth onyx, the

sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth

chrysoprase, the eleventh jacinth, the twelfth amethyst.2

Some of those precious stones are of colors that are familiar to us: the

rich violet of amethyst, the bril iant green of emerald, the translucent gold of

topaz, the depthless black of onyx. Others are less common: chrysolite,

which is light to olive green; jacinth, a transparent red. Beryl occurs in many

colors, from light pink to deep green to aquamarine.

With its unfamiliar gemstones, John’s description is so exotic to us that

we have to look up the minerals to find out what colors he was talking

about; grown-up theologians want to be precise. But if a kid saw al those

colors, he might sum them up in one simple word: rainbow.

So when, in the spring of 2004, the most bril iant rainbow we’d ever seen

appeared over Imperial, we cal ed him outside to take a look.

Sonja was the first to see it. By then, she was just a few weeks pregnant

with the baby we now considered definitively as our fourth child. It was a

warm, sunny day, and she’d gone to open the front door and let the

freshness into the house. “Hey, you guys, come see this!” she cal ed.

From the kitchen, I crossed the dining room to the front door and was

astonished to see a rainbow so bright, so vivid, that it looked like an

artist’s painting of the Perfect Rainbow. Or a kid with a brand-new box of

crayons il ustrating his science lesson: ROY G BIV. Every color sharply

divided from the next, and the whole arc blazing against a perfectly blue

sky.

“Did it rain and I missed it?” I asked Sonja.

She laughed. “I don’t think so.”

Colton was down the hal in the playroom. “Hey, Colton,” I cal ed. “Come

out and take a look at this.”

He emerged from the playroom and joined us on the front stoop.

“Look at that rainbow, Colton,” Sonja said. “There definitely should be a

big pot of gold at the end of that thing.”

Colton squinted, peering up at colors pouring across the sky.

“Cool,” he said with a nonchalant smile. “I prayed for that yesterday.”

Then he turned on his heel and went back to play.

Sonja and I looked at each other like, What just happened? And later

we talked again about the pure-faith prayers of a child. “Ask and it wil be

given to you,” Jesus said. He put that instruction in the context of a child

asking a father for a blessing.

“Which of you, if his son asks for bread, wil give him a stone?” Jesus

told the multitudes that gathered to hear his teaching in the low hil s of

Galilee. “Or if he asks for a fish, wil give him a snake? If you, then, though

you are evil, know how to give good gifts to your children, how much more

wil your Father in heaven give good gifts to those who ask him!”3

Colton Burpo hadn’t seen a rainbow in a while, so he asked his heavenly

Father to send one. Faith like a child. Maybe, Sonja and I thought, we had

a lot to learn from our son.

TWENTY

DYING AND LIVING

The spring of 2004 marked a year since Colton’s hospital stay. That year,

Good Friday fel in April, and in just another month, Colton would be five

years old. I always enjoyed Good Friday because I’d do what I cal ed a

“come-and-go family Communion.” That meant that I would hang out at the

church for a couple of hours, and families would come and take

Communion together. I liked it for a couple of reasons. For one thing, it

gave our church families a chance to spend some special time together

during Holy Week. Also, it gave me a chance to ask individual families

about their prayer needs and pray with the whole family right on the spot.

That morning, I needed to run some errands, so I put Cassie and Colton

in my red Chevy truck and drove the few blocks into town. Stil smal

enough to need a booster seat, Colton rode next to me, and Cassie sat by

the window. As we drove down Broadway, the main street through town, I

was mul ing over my responsibilities for the day, thinking ahead to the

family Communion service. Then I realized it was a religious holiday and I

had a captive audience right there in the truck.

“Hey, Colton, today is Good Friday,” I said. “Do you know what Good

Friday is?”

Cassie started bouncing up and down on the bench seat and waved her

hand in the air like an eager student. “Oh, I know! I know!”

“I don’t know,” Colton said.

I glanced over at Cassie. “Okay, what’s Good Friday?”

“That’s the day Jesus died on the cross!”

“Yep, that’s right, Cassie. Do you know why Jesus died on the cross?”

At this, she stopped bouncing and started thinking. When she didn’t

come up with anything right away, I said, “Colton, do you know why Jesus

died on the cross?”

He nodded, surprising me a bit.

“Okay, why?”

“Wel , Jesus told me he died on the cross so we could go see his Dad.”

In my mind’s eye, I saw Jesus, with Colton on his lap, brushing past al

the seminary degrees, knocking down theological treatises stacked high

as skyscrapers, and boiling down fancy words like propitiation and

soteriology to something a child could understand: “I had to die on the

cross so that people on earth could come see my Dad.”

Colton’s answer to my question was the simplest and sweetest

declaration of the gospel I had ever heard. I thought again about the

difference between grown-up and childlike faith.

Driving down Broadway, I decided I liked Colton’s way better. For a

couple of minutes, I cruised along in silence. Then I turned to him and

smiled. “Hey, do you wanna preach on Sunday?”

Later that month, Colton threw me for another loop. This time, it involved

life or death.

Sonja and I have a theory: from the time a child walks until about the first

grade, one of the main tasks parents have is to keep their kids alive. No

forks in the light sockets. No blow-dryers in the bathtub. No soda cans in

the microwave. We had done a fine job with Cassie. By then, she was

seven years old and had pretty much ceased being a danger to herself and

others. Colton, though, was a different story.

As smart as he was about so many things, there was one thing he just

couldn’t seem to grasp: if a human body meets a moving car, bad things

happen.

Even though he was almost ready for kindergarten, he was stil a

compact little guy, which is a nice way of saying he took after his dad and

was short for his age. He was also a bal of fire who, the instant we walked

out of a store, would take off running for the car. We were terrified that

other drivers wouldn’t be able to see him and might back over him. It

seemed that at least once or twice a week, we’d have to yank him back

from a curb or shout after him, “COLTON, STOP!” then catch up to scold

him: “You have to wait for us! You have to hold Mommy’s or Daddy’s

hand!”

One day in late April, Colton and I had stopped at the Sweden Creme for

a snack. The Sweden Creme is the kind of family-owned drive-in joint that

is the smal -town answer to the fast-food chains that al pass us over

because we’re too smal . Every little town in Nebraska has one of these

places. McCook has Mac’s; Benkelman has Dub’s. In Holyoke, the little

burg just over the Colorado state line, it’s Dairy King. And they al serve the

same thing: hamburger baskets, chicken fingers, and soft-serve ice cream.

That day, I bought vanil a cones, one each for Colton and me. True to

form, when we walked out the door, he took his treat and darted out into

the parking lot, which is only a couple dozen feet from Broadway.

Heart in my throat, I yel ed, “COLTON, STOP!”

He put the brakes on, and I jogged up to him, red in the face, I’m sure.

“Son, you can’t do that!” I said. “How many times have we told you that?”

Just then, I noticed a little pile of fur right out in the middle of Broadway.

Seizing what I thought was a teachable moment, I pointed to it. “See that?”

Colton took a lick of his own cone and fol owed my finger with his eyes.

“That’s a bunny who was trying to cross the street and didn’t make it,” I

said. “That’s what can happen if you run out and a car doesn’t see you! You

could not only get hurt; you could die!”

Colton looked up at me and grinned over his cone. “Oh, good!” he said.

“That means I get to go back to heaven!”

I just dropped my head and shook it, exasperated. How do you scare

some sense into a child who doesn’t fear death?

Final y I bent down on one knee and looked at my little boy. “You’re

missing the point,” I said. “This time, I get to heaven first. I’m the dad;

you’re the kid. Parents go first!”

TWENTY-ONE

THE FIRST PERSON

YOU'LL SEE

Most of that summer passed without any new revelations from Colton,

though I’m sure we played the “What does Jesus look like?” game on our

vacation, with Colton giving a thumbs-down to every picture we saw. It had

gotten to the point where instead of asking him, “Is this one right?” Sonja

and I had started asking, right off the bat, “So what’s wrong with this one?”

August came and with it Imperial’s annual claim to fame, the Chase

County Fair. Next to the state fair itself, ours is the largest county fair in

western Nebraska. In Imperial and the towns for miles around, it is the

event of the year. For an entire week in late August, Imperial swel s from a

population of two thousand to somewhere around fifteen thousand.

Businesses alter their hours (or shut down entirely), and even the banks

close at noon so that the whole community can turn out for concerts (rock

on Friday night, country on Saturday night), vendors, and the spinning rides

and lights of a huge carnival midway.

Every year, we look forward to the sights, sounds, and scents of the fair:

kettle corn, barbecue, and “Indian tacos” (taco fixings piled on a slab of

flatbread). Country music floating out. The Ferris wheel rising above it al ,

visible from al over town.

This fair is definitely a Midwestern event, with 4-H livestock judging for

best bul , best horse, best hog, that kind of thing, along with the kids’

favorite: “Mutton Bustin’.” In case you’ve never heard of mutton busting,

that’s where a child is placed on a sheep and he or she tries to ride it as

long as possible without fal ing off. There’s a huge trophy for each age

group, five through seven. In fact, the first place trophy is usual y tal er than

the little competitor.

There’s definitely a down-home, smal -town flavor to our fair, as one

lemonade entrepreneur found out the hard way. One year, this gentleman

decided he could sel more of his delicious beverage using what you might

cal the Hooters approach to marketing. After a night or two, a string of

folks complained about the scantily clad female sales team in his booth,

and a couple of concerned citizens final y had to get on him and tel him the

lemonade girls needed to put on more clothes. Stil , it seems he did have

quite a long line at his stand those first couple of nights.

In August 2004, Sonja and I set up a booth on the midway to interest out-

of-town fair visitors in our garage-door business.

But as always, I had to carve out time to balance that business with the

business of caring for our congregation. One warm afternoon during that

fair week, al four of us—Sonja and I and the two kids—were tending the

booth, passing out brochures and chatting with prospective customers. But

I needed to break away and drive a few blocks over to the Imperial Manor

nursing home to visit a man named Harold Greer.

At the time, Harold’s daughter, Gloria Marshal , played keyboard on our

worship team at church, and her husband, Daniel, was serving as my

assistant pastor and worship leader. Harold, himself a minister most of his

life, was in his eighties and dying. I knew he was closing in on his last

hours and that I needed to pay another visit to support Daniel and Gloria,

and to pray with Harold at least one more time.

When you’re a pastor/volunteer firefighter/wrestling coach/ business

owner trying to juggle al the pins without letting any fal , you learn pretty

quickly that children are highly portable. For her part, Sonja was serving as

a pastor’s wife, a ful -time job in itself, plus as a mom, teacher, library

volunteer, and secretary for the family business. Over the years, we had

developed the habit that if we weren’t formal y going to work, we’d pick a

kid and take him or her with us. So that afternoon at the fair, I left Sonja,

now seven months pregnant, and Cassie in charge of our vendor booth

and strapped Colton into his car seat in my truck, and headed over to the

nursing home.

Colton peered out the window as we passed the Ferris wheel on our

way off the fairgrounds. “We’re going to see Gloria’s dad, Harold, at the

nursing home,” I said. “He’s not doing wel and probably doesn’t have too

much time left. Harold gave his life to Jesus a long time ago, and he’s

getting ready to go to heaven.”

Colton didn’t look away from the window. “Okay, Daddy.”

The nursing home is a sprawling one-story building with a huge dining

room off the front lobby, which also houses a giant indoor birdcage fil ed

with finches that flit and tweet and general y bring the outdoors indoors.

When I peeked into Harold’s room, I saw Daniel and Gloria, along with

three or four family members, including a couple I knew to be Harold’s

other daughters.

Daniel stood. “Hey, Pastor Todd,” he said as I folded his handshake into

a hug. Gloria stood, and I hugged her too. The family greeted Colton, who

hung onto my hand as he dispensed quiet hel os.

I turned to Harold’s bed and saw that he was lying very stil , drawing in

deep breaths, spaced at wide intervals. I had seen men and women at this

phase of the end of life many times. When they reach their last moments,

they slip in and out of consciousness and even while awake, in and out of

lucidity.

I turned to Gloria. “How’s your dad doing?” I asked.

“He’s hanging on, but I don’t think he has much longer,” she said. Her

face was brave, but I could see her chin quiver a little as she spoke. Just

then, Harold began to moan softly and twist under the thin sheet that

covered him. One of Gloria’s sisters stood up and walked over to the bed,

whispered comforting words, then returned to her seat by the window.

I walked over and stood at Harold’s head, Colton trailing me like a tiny

shadow. Thin and balding, Harold was lying on his back, his eyes barely

open, lips slightly parted. He breathed in through his mouth and seemed to

hold it in, as though squeezing every last oxygen molecule from it before

exhaling again. I looked down and saw Colton peering up at Harold, a look

of utter calm and assurance on his face. I laid my hand on the old minister’s

shoulder, closed my eyes, and prayed aloud, reminding God of Harold’s

long and faithful service, asking that the angels would make his journey

quick and smooth, and that God would receive his servant with great joy.

When I finished the prayer, I turned to rejoin the family. Colton started back

across the room with me, but then he spun on his heel and returned to

Harold’s bedside.

As we watched, Colton reached up and grabbed Harold’s hand. It was

an E. F. Hutton moment. Everyone watched intently, listening. Colton

peered earnestly up into Harold’s face and said, “It’s going to be okay. The

first person you’re going to see is Jesus.”

His tone was matter-of-fact, as though he were describing something as

real and familiar as the town fire station. Daniel and Gloria exchanged

looks and a surreal feeling washed over me. By then I was used to hearing

Colton talk about heaven. But now he had become a messenger, a tiny

tour guide for a departing heavenly traveler.

TWENTY-TWO

NO ONE IS OLD IN HEAVEN

When Pop died in 1975, I inherited a couple of things. I was proud to

receive the little .22 rifle I used when he and I hunted prairie dogs and

rabbits together. I also inherited Pop’s bowling bal and, later, an old desk

that my grandpa had had ever since my mom could remember. With a

medium stain somewhere between maple and cherry, it was an interesting

piece, first because it was a pretty smal desk for such a huge man, and

second, because the part where you pushed your chair under curved

around you instead of being a straight edge like an ordinary desk. When I

was a teenager and knee-deep in wood shop at school, I spent many

hours in my parents’ garage, refinishing Pop’s desk. Then I moved it into

my room, a sweet reminder of a salt-of-the-earth man.

From the time I put the desk into service, I kept a photo of Pop in the top

left drawer and pul ed it out every now and then to reminisce. It was the last

picture ever taken of my grandfather; it showed him at age sixty-one, with

white hair and glasses. When Sonja and I married, the desk and the photo

became part of our household.

After Colton started talking about having met Pop in heaven, I noticed

that he gave specific physical details about what Jesus looked like, and he

also described his unborn sister as “a little smal er than Cassie, with dark

hair.” But when I asked him what Pop looked like, Colton would talk mainly

about his clothes and the size of his wings. When I asked him about facial

features, though, he got kind of vague. I have to admit, it was kind of

bugging me.

One day not long after our drive to Benkelman, I cal ed Colton down to

the basement and pul ed my treasured photo of Pop out of the drawer.

“This is how I remember Pop,” I said.

Colton took the frame, held it in both hands, and gazed at the photo for a

minute or so. I waited for his face to light up in recognition, but it didn’t. In

fact, a frown crinkled the space between his eyes and he shook his head.

“Dad, nobody’s old in heaven,” Colton said. “And nobody wears glasses.”

Then he turned around and marched up the stairs.

Nobody’s old in heaven . . .

That statement got me thinking. Sometime later, I cal ed my mom in

Ulysses. “Hey, do you have pictures of Pop when he was a young man?”

“I’m sure I do,” she said. “I’l have to hunt them down, though. Do you

want me to mail them to you?”

“No, I wouldn’t want them to get lost. Just make a copy of one and mail

that.”

Several weeks passed. Then one day, I opened the mailbox to find an

envelope from Mom containing a Xerox copy of an old black-and-white

photograph. I learned later that Mom had dug it out of a box that she’d

stored in a back bedroom closet since the time Cassie was a baby, a box

that hadn’t seen daylight since two years before Colton was born.

There were four people in the picture, and Mom had written an

accompanying note explaining who they were: My Grandma El en, in her

twenties in the photo, but now in her eighties and stil living in Ulysses. My

family had last seen her just a couple of months before. The photo also

showed my mom as a baby girl, about eighteen months old; my Uncle Bil ,

who was about six; and Pop, a handsome fel ow, twenty-nine years young

when the photo was snapped in 1943.

Of course, I’d never told Colton that it was bugging me that he didn’t

seem to recognize Pop from my old keepsake photo. That evening, Sonja

and I were sitting in the front room when I cal ed Colton to come upstairs. It

took him a while to make his appearance, and when he did, I pul ed out the

photocopied picture Mom had sent.

“Hey, come here and take a look at this, Colton,” I said, holding the

paper out for him. “What do you think?”

He took the picture from my hand, looked down, and then looked back at

me, eyes ful of surprise. “Hey!” he said happily. “How did you get a picture

of Pop?”

Sonja and I looked at each other, astonished.

“Colton, don’t you recognize anyone else in the picture?” I said.

He shook his head slowly. “No . . .”

I leaned over and pointed to my grandma. “Who do you think that is?”

“I don’t know.”

“That’s Grandma El en.”

Colton’s eyes turned skeptical. “That doesn’t look like Grandma El en.”

I glanced at Sonja and chuckled. “Wel , she used to look like that.”

“Can I go play?” Colton said, handing me the picture.

After he left the room, Sonja and I talked about how interesting it was

that Colton recognized Pop from a photo taken more than half a century

before he was born—a photo he’d never seen before—but didn’t

recognize his great-grandma whom he had just seen a couple of months

back.

After we thought about it, though, the fact that the Pop Colton said he

spent time with was no longer sixty-one but somewhere in his prime,

seemed to us a good news/bad news scenario: The bad news is that in

heaven, we’l stil look like ourselves. The good news is, it’l be the younger

version.

TWENTY-THREE

POWER FROM ABOVE

On October 4, 2004, Colby Lawrence Burpo entered the world. From the

moment he was born, he looked like a carbon copy of Colton. But as with

al kids, God had also made him unique. If Cassie was our sensitive child

and Colton was our serious one, Colby was our clown. From an early age,

Colby’s goofiness added a fresh dose of laughter to our home.

One evening later that fal , Sonja had settled in with Colton to read him a

Bible story.

She sat on the edge of his bed and read him the story as Colton lay

under his blanket, head nestled in his pil ow. Then it was time for prayer.

One of the great blessings of our lives as parents has been listening to

our kids pray. When they are smal , children pray without the showiness

that sometimes creeps into our prayers as grown-ups, without that sort of

“prayer-ese,” a language meant to appeal more to anyone listening than to

God. And when Colton and Cassie offered prayers in their plain, earnest

way, it seemed that God answered.

Early on, we developed the practice of giving the kids specific things to

pray for, not only to build their faith, but also because praying for others is a

way to develop a heart for needs outside your own.

“You know how Daddy preaches every week?” Sonja said now as she

sat beside Colton. “I think we should pray for him, that he would get a lot of

good study time in this week so that he can give a good message in

church on Sunday morning.”

Colton looked at her and said the strangest thing: “I’ve seen power shot

down to Daddy.”

Sonja later told me that she took a moment to turn these words over in

her mind. Power shot down?

“What do you mean, Colton?”

“Jesus shoots down power for Daddy when he’s talking.”

Sonja shifted on the bed so that she could look directly into Colton’s

eyes. “Okay . . . when? Like when Daddy talks at church?”

Colton nodded. “Yeah, at church. When he’s tel ing Bible stories to

people.”

Sonja didn’t know what to say to that, a situation we’d grown used to

over the past year and a half. So she and Colton prayed together, sending

up flares to heaven that Daddy would give a good message on Sunday.

Then Sonja slipped down the hal to the living room to share their

conversation with me. “But don’t you dare wake him up to ask him about

it!” she said.

So I had to wait until the next morning over breakfast.

“Hey, buddy,” I said, pouring milk into Colton’s usual bowl of cereal.

”Mommy said you were talking last night during Bible story time. Can you

tel me what you were tel ing Mommy about . . . about Jesus shooting down

power? What’s the power like?”

“It’s the Holy Spirit,” Colton said simply. “I watched him. He showed me.”

“The Holy Spirit?”

“Yeah, he shoots down power for you when you’re talking in church.”

If there were comic-strip thought-bubbles over people’s heads, mine

would’ve been fil ed with question marks and exclamation points right then.

Every Sunday morning before I give the sermon, I pray a similar prayer:

“God, if you don’t help this morning, this message is going to fail.” In light of

Colton’s words, I realized I had been praying without real y knowing what I

was praying for. And to imagine God answering it by “shooting down

power” . . . wel , it was just incredible.

TWENTY-FOUR

ALI'S MOMENT

After Colby was born, Sonja and I had found that the dynamics of taking the

kids with us everywhere had changed. Now we were outnumbered three to

two. We decided the time had come for a regular babysitter, so we hired a

very mature, responsible eighth grader named Ali Titus to watch the kids

for us. On Monday nights, Sonja and I stil played coed softbal on our “old

people’s” team, though my sliding days were over.

One Monday evening in 2005, Ali came over to babysit Cassie, Colton,

and Colby so we could go to our game. It was around 10 p.m. when we

pul ed back into the driveway. Sonja got out and went inside to check on

Ali and the kids while I shut the garage down for the night, so I didn’t hear

what happened inside until a few minutes after the fact.

The interior garage door leads into our kitchen, and when she walked in,

Sonja later told me, she found Ali at the sink, washing up the supper

dishes . . . and crying.

“Ali, what’s wrong?” Sonja said. Was it something with Ali, or something

that had happened with the kids?

Ali pul ed her hands from the dishwater and dried them on a towel.

“Um . . . I real y don’t know how to say this, Mrs. Burpo,” she began. She

looked down at the floor, hesitating.

“It’s okay, Ali,” Sonja said. “What is it?”

Ali looked up, eyes ful of tears. “Wel , I’m sorry to ask you this, but . . .

did you have a miscarriage?”

“Yes, I did,” Sonja said, surprised. “How did you know that?”

“Um . . . Colton and I had a little talk.”

Sonja invited Ali to sit on the couch with her and tel her what happened.

“It started after I put Colby and Colton to bed,” Ali began. Cassie had

gone downstairs to her room, and Ali had given Colby a bottle and then put

him down in his crib upstairs. Then she headed down the hal , tucked

Colton into his bed, and came out to the kitchen to clean up from the

evening meal she’d fed the kids. “I had just turned the water off in the sink

when I heard Colton crying.”

Ali told Sonja that she went to check on Colton and found him sitting up

in his bed, tears streaming down his face. “What’s wrong, Colton?” she

asked him.

Colton sniffled and wiped his eyes. “I miss my sister,” he said.

Ali said she smiled, relieved that the problem seemed to have a simple

solution. “Okay, sweetie, you want me to go downstairs and get her for

you?”

Colton shook his head. “No, I miss my other sister.”

Now Ali was confused. “Your other sister? You only have one sister and

one brother, Colton. Cassie and Colby, right?”

“No, I have another sister,” Colton said. “I saw her. In heaven.” Then he

started to cry again. “I miss her so much.”

As Ali told Sonja this part of the story, her eyes wel ed with fresh tears. “I

didn’t know what to say, Mrs. Burpo. He was so upset. So I asked him

when he saw this other sister.”

Colton told Ali, “When I was little, I had surgery and I went up to heaven

and saw my sister.”

Then, Ali told Sonja, Colton began crying again, only harder. “I don’t

understand why my sister is dead,” he said. “I don’t know why she’s in

heaven and not here.”

Ali sat on the bed beside Colton, as she put it, “in shock.” This situation

definitely wasn’t on the normal “in case of emergency” babysitting list, as

in: (1) who to cal in case of fire; (2) who to cal in case of il ness; (3) who to

cal in case child reports supernatural experience.

Ali knew Colton had been extremely il a couple of years before and that

he’d spent time in the hospital. But she hadn’t known about what had

happened in the operating room. Now she had no idea what to say, even

as Colton shrugged off his covers and crawled up in her lap. So as he

cried, she cried with him.

“I miss my sister,” he said again, snuffling and laying his head on Ali’s

shoulder.

“Shh . . . it’s okay, Colton,” Ali said. “There’s a reason for everything.”

And they stayed that way, with Ali rocking Colton until he cried himself to

sleep in her arms.

Ali finished her story, and Sonja gave her a hug. Later, Ali told us that for

the next two weeks, she couldn’t stop thinking about what Colton had told

her, and how Sonja had confirmed that before his surgery, Colton hadn’t

known anything about Sonja’s miscarriage.

Ali had grown up in a Christian home but had entertained the same

doubts as so many of us do: for example, how did we know any one

religion is different from any other? But Colton’s story about his sister

strengthened her Christian faith, Ali said. “Hearing him describe the girl’s

face . . . it wasn’t something that a six-year-old boy could just make up,”

she told us. “Now, whenever I am having doubts, I picture Colton’s face,

tears running down his cheeks, as he told me how much he missed his

sister.”

TWENTY-FIVE

SWORDS OF THE ANGELS

From a kid’s perspective, maybe the best thing that happened in 2005

was the release of The Lion, the Witch, and the Wardrobe. During the

Christmas season, we took the kids to see the movie on the big screen.

Sonja and I were excited to see the first high-quality dramatization of C. S.

Lewis’s Chronicles of Narnia series, books we had both enjoyed as kids.

Colton was more excited about a movie that featured good guys fighting

bad guys with swords.

In early 2006, we rented the DVD and settled into the living room for a

family movie night. Instead of sitting on the furniture, we al sat on the

carpet, Sonja, Cassie, and I leaning against the sofa. Colton and Colby

perched on their knees in front of us, rooting for Aslan, the warrior lion, and

the Pevensie kids: Lucy, Edmund, Peter, and Susan. The house even

smel ed like a theater, with bowls of Act I buttered popcorn, hot out of the

microwave, sitting on the floor within easy reach.

In case you haven’t seen The Lion, the Witch, and the Wardrobe, it is

set during World War I when the Pevensie kids are deported from London

to the home of an eccentric professor. Lucy, Edmund, Peter, and Susan

are bored to death, until Lucy stumbles on an enchanted wardrobe that

leads into a magical kingdom cal ed Narnia. In Narnia, not only can al the

animals talk, but the place is also inhabited by other creatures, like

dwarves, hobgoblins, and centaurs. The land is ruled by the lion Aslan, who

is a good and wise king, but his archenemy, the White Witch, has cast a

spel on Narnia so that it wil always be winter, but never Christmas. Back

in the real world, the Pevensies are just kids, but in Narnia, they are

princes and princesses who also become warriors fighting on the side of

Aslan.

That night, as we were watching the final, fantasy/medieval battle scene,

Colton, then six, was real y getting into it as winged creatures dropped

boulders from the sky and the battle-dressed Pevensie kids clashed

swords with the White Witch’s evil army. During the fight, Aslan sacrificed

himself to save Edmund. But later, when he came back to life and kil ed the

White Witch, Colton leaped to his feet and pumped his fist. He likes it

when the good guys win.

As the credits rol ed up the television screen and Colby picked at the

dregs of the popcorn, Sonja said offhandedly to Colton, “Wel , I guess

that’s one thing you didn’t like about heaven—no swords up there.”

Colton’s giddy excitement vanished as quickly as if an invisible hand

had wiped his smile off with an eraser. He drew himself up to his ful height

and looked down at Sonja, who was stil sitting on the floor.

“There are too swords in heaven!” he said.

Surprised at his intensity, Sonja shot me a sideways glance, then kind of

drew her head back and smiled at Colton. “Um . . . okay. Why do they need

swords in heaven?”

“Mom, Satan’s not in hel yet,” Colton said, almost scolding. “The angels

carry swords so they can keep Satan out of heaven!”

Again, Scripture leaped to my mind, this time from the book of Luke

where Jesus tel s the disciples, “I saw Satan fal like lightning from

heaven.”1

And I remembered a passage from Daniel in which an angel visits

Daniel in answer to prayer, but says he was delayed for twenty-one days

because he was engaged in a battle with the “king of Persia.”2

Theologians general y take this to mean some kind of spiritual battle, with

Gabriel fighting dark forces.

But how did a six-year-old know that? Yes, Colton had had two more

years of Sunday school by then, but I knew for a fact that our curriculum

didn’t include lessons on Satan’s living arrangements.

As these thoughts flashed through my head, I could see that Sonja didn’t

know what to say to Colton, who was stil scowling. His face reminded me

of his irritation when I’d suggested that it got dark in heaven. I decided to

lighten the mood. “Hey Colton, I bet you asked if you could have a sword,

didn’t you?” I said.

At that, Colton’s scowl melted into a dejected frown, and his shoulders

slumped toward the floor. “Yeah, I did. But Jesus wouldn’t let me have one.

He said I’d be too dangerous.”

I chuckled a little, wondering if Jesus meant Colton would be a danger to

himself or others.

In al our discussions of heaven, Colton had never mentioned Satan, and

neither Sonja nor I had thought to ask him. When you’re thinking “heaven,”

you’re thinking crystal streams and streets of gold, not angels and demons

crossing swords.

But now that he’d brought it up, I decided to press a little further.

“Hey, Colton,” I said. “Did you see Satan?”

“Yeah, I did,” he said solemnly.

“What did he look like?”

At this, Colton’s body went rigid, he grimaced, and his eyes narrowed to

a squint. He stopped talking. I mean, he absolutely shut down, and that was

it for the night.

We asked Colton about Satan a couple of times after that, but then gave

up because whenever we did, his reaction was a little disconcerting: it was

as if he changed instantly from a sunny little kid to someone who ran to a

safe room, bolted the door, locked the windows, and pul ed down the

blinds. It became clear that in addition to rainbows, horses, and golden

streets, he had seen something unpleasant. And he didn’t want to talk

about it.

TWENTY-SIX

THE COMING WAR

A few months later, I had some business in McCook, a town about sixty

miles from Imperial and the site of the nearest Wal-Mart. For many

Americans, an hour is an awful y long way to drive to get to Wal-Mart, but

out here in farm country, you get used to it. I had taken Colton with me, and

I’l never forget the conversation we had on the way back, because while

our son had spoken to me about heaven and even about my own past, he

had never before hinted that he knew my future.

We had driven back through Culbertson, the first town west of McCook,

and were passing a cemetery. Colton, by now out of a car seat, gazed out

the passenger-side window as the rows of headstones filed past.

“Dad, where’s Pop buried?” he asked

“Wel , his body is buried in a cemetery down in Ulysses, Kansas, where

Grandma Kay lives,” I said. “Next time we’re down there, I can take you to

see where it is if you want. But you know that’s not where Pop is.”

Colton kept peering out the window. “I know. He’s in heaven. He’s got a

new body. Jesus told me if you don’t go to heaven, you don’t get a new

body.”

Hang on, I thought. New information ahead.

“Real y?” was al I said.

“Yeah,” he said, then added, “Dad, did you know there’s going to be a

war?”

“What do you mean?” Were we stil on the heaven topic? I wasn’t sure.

“There’s going to be a war, and it’s going to destroy this world. Jesus

and the angels and the good people are going to fight against Satan and

the monsters and the bad people. I saw it.”

I thought of the battle described in the book of Revelation, and my

heartbeat stepped up a notch. “How did you see that?”

“In heaven, the women and the children got to stand back and watch. So

I stood back and watched.” Strangely, his voice was sort of cheerful, as

though he were talking about a good movie he’d seen. “But the men, they

had to fight. And Dad, I watched you. You have to fight too.”

Try hearing that and staying on the road. Suddenly, the sound of the tires

whirring on asphalt seemed unnatural y loud, a high whine.

And here was this issue of “heaven time” again. Before, Colton had

talked about my past, and he had seen “dead” people in the present. Now

he was saying that in the midst of al that, he had also been shown the

future. I wondered if those concepts—past, present, and future—were for

earth only. Maybe, in heaven, time isn’t linear.

But I had another, more pressing concern. “You said we’re fighting

monsters?”

“Yeah,” Colton said happily. “Like dragons and stuff.”

I’m not one of those preachers who camps out on end-times prophecy,

but now I remembered a particularly vivid section of Revelation:

In those days men will seek death and will not find it; they will desire to die, and

death will flee from them. The shape of the locusts was like horses prepared for

battle. On their heads were crowns of something like gold, and their faces were like

the faces of men. They had hair like women’s hair, and their teeth were like lions’

teeth. And they had breastplates like breastplates of iron, and the sound of their

wings was like the sound of chariots with many horses running into battle. They had

tails like scorpions, and there were stings in their tails. Their power was to hurt men

five months.1

For centuries, theologians have mined these kinds of passages for

symbolism: maybe the combination of al those different body parts stood

for some kind of country, or each one stood for a kingdom of some sort.

Others have suggested that “breastplates of iron” indicate some kind of

modern military machine that John had no reference point to describe.

But maybe we sophisticated grown-ups have tried to make things more

complicated than they are. Maybe we are too educated, too “smart,” to

name these creatures in the simple language of a child: monsters.

“Um, Colton . . . what am I fighting the monsters with?” I was hoping for a

tank, maybe, or a missile launcher . . . I didn’t know, but something I could

use to fight from a distance.

Colton looked at me and smiled. “You either get a sword or a bow and

arrow, but I don’t remember which.”

My face fel . “You mean I have to fight monsters with a sword?”

“Yeah, Dad, but it’s okay,” he said reassuringly. “Jesus wins. He throws

Satan into hel . I saw it.”

And I saw an angel come down from heaven, having the key of the bottomless pit

and a great chain in his hand. And he laid hold on the dragon, that old serpent, which

is the Devil, and Satan, and bound him a thousand years, And cast him into the

bottomless pit, and shut him up, and set a seal upon him, that he should deceive the

nations no more, till the thousand years should be fulfilled: and after that he must be

loosed a little season. . . . And when the thousand years are expired, Satan shall be

loosed out of his prison, And shall go out to deceive the nations which are in the four

quarters of the earth, Gog and Magog, to gather them together to battle: the number

of whom is as the sand of the sea. And they went up on the breadth of the earth, and

compassed the camp of the saints about, and the beloved city: and fire came down

from God out of heaven, and devoured them. And the devil that deceived them was

cast into the lake of fire and brimstone, where the beast and the false prophet are,

and shall be tormented day and night for ever and ever.2

Colton was describing the battle of Armageddon and saying I was going

to fight in it. For the umpteenth time in the nearly two years since Colton

first told us the angels sang to him at the hospital, my head was spinning. I

drove on, speechless, for several miles as I kicked around these new

images in my head. Also, Colton’s nonchalance struck me. His attitude

was kind of like, “What’s the problem, Dad? I’ve told you: I’ve skipped to

the last chapter, and the good guys win.”

That was some comfort at least. We were just crossing the outskirts of

Imperial when I decided to adopt his attitude toward the whole thing. “Wel ,

son, I guess if Jesus wants me to fight, I’l fight,” I said.

Colton turned away from the window, and I saw that the look on his face

had turned serious. “Yeah, I know, Dad,” he said. “You wil .”

TWENTY-SEVEN

SOMEDAY WE'LL SEE

I remember the first time we spoke publicly about Colton’s experience. It

was during the evening service on January 28, 2007, at Mountain View

Wesleyan Church in Colorado Springs. During the morning service, I

preached the sermon, a message about Thomas, the disciple who was

angry because the other disciples, and even Mary Magdalene, had gotten

to see the risen Christ and he hadn’t. The story is told in the gospel of

John:

Now Thomas (called Didymus), one of the Twelve, was not with the disciples when

Jesus came. So the other disciples told him, “We have seen the Lord!”

But he said to them, “Unless I see the nail marks in his hands and put my finger

where the nails were, and put my hand into his side, I will not believe it.”

A week later his disciples were in the house again, and Thomas was with them.

Though the doors were locked, Jesus came and stood among them and said,

“Peace be with you!” Then he said to Thomas, “Put your finger here; see my hands.

Reach out your hand and put it into my side. Stop doubting and believe.”

Thomas said to him, “My Lord and my God!”

Then Jesus told him, “Because you have seen me, you have believed; blessed are

those who have not seen and yet have believed.”1

This story is where we get the familiar term “doubting Thomas,”

someone who refuses to believe something without physical evidence or

direct personal experience. In other words, a person without faith.

In my sermon that morning, I talked about my own anger and lack of faith,

about the stormy moments I spent in that little room in the hospital, raging

against God, and about how God came back to me, through my son,

saying, “Here I am.”

People who attended the service that morning went out and told their

friends that a preacher and his wife whose son had been to heaven would

be tel ing more of the story during the evening service. That night, the

church was packed. Colton, by now seven years old, sat in the second pew

along with his brother and sister while Sonja and I told the story of his

experience as wel as we could in the space of forty-five minutes. We

shared about Pop, and Colton’s meeting his unborn sister; then we

answered questions for a good forty-five minutes after that.

About a week after we got back to Imperial, I was down in my basement

office at home, checking e-mail, when I saw one from the family at whose

home Sonja and I and the kids had stayed during our visit to Mountain

View Wesleyan. Our hosts had friends who had been at the church the

evening of our talk and had heard the descriptions of heaven Colton had

shared. Via our hosts, those friends had forwarded us an e-mail about a

report CNN had run just two months earlier, in December 2006. The story

was about a young Lithuanian-American girl named Akiane Kramarik, who

lived in Idaho. Twelve years old at the time of the CNN segment, Akiane

(pronounced AH-KEE-AHNA) had begun having “visions” of heaven at the

age of four, the e-mail said. Her descriptions of heaven sounded

remarkably like Colton’s, and our host’s friends thought we’d be interested

in the report.

Sitting at the computer, I clicked on the link to the three-minute segment

that began with background music, a slow classical piece on cel o. A male

voice-over said: “A self-taught artist who says her inspiration comes ‘from

above.’ Paintings that are spiritual, emotional . . . and created by a twelve-

year-old prodigy.”2

Prodigy was right. As the cel o played, the video showed painting after

painting of angelic-looking figures, idyl ic landscapes, and a profile view of

a man who was clearly meant to be Christ. Then a shot of a young girl fil ing

a canvas with color. But these didn’t seem to be paintings by a young girl,

or even of an adult learning to paint portraits. This was sophisticated

artwork that could hang in any gal ery.

Akiane began painting at the age of six, the voice-over said, but at age

four she “began to describe to her mother her visits to heaven.”

Then Akiane spoke for the first time: “Al the colors were out of this

world,” she said, describing heaven. “There are hundreds of mil ions of

more colors we don’t know yet.”

The narrator went on to say that Akiane’s mother was an atheist and that

the concept of God was never discussed in their home. The family did not

watch television, and Akiane didn’t attend any kind of preschool. So as the

little girl began to tel her stories of heaven, then depict them first in

drawings, then paintings, her mother knew she couldn’t have heard these

things from another person. Slowly, her mom began to accept that

Akiane’s visions were real and that therefore, God must be real.

“I think that God knows where he puts our children, in each family,” Mrs.

Kramarik said.

I remembered what Jesus told his disciples one day when they were

trying to keep some kids from “bothering” him: “Let the little children come

to me.”3

I made a mental note for future sermons: Akiane’s story showed that

God can reach anyone, anywhere, at any age— even a preschool girl in a

home where his name had never been spoken.

But that was not the lesson God had for me that day.

As I watched a montage of Akiane’s artwork play across my computer

screen, the narrator said, “Akiane describes God as vividly as she paints

him.”

At that point, a close-up portrait of the face of Christ fil ed the screen. It

was the same likeness I’d seen before, but this time with Jesus looking

directly “into the camera,” so to speak.

“He’s pure,” Akiane was saying. “He’s very masculine, real y strong and

big. And his eyes are just beautiful.”

Wow. Nearly three years had passed since Colton’s surgery, and about

two and a half years since he first described Jesus to me that night in the

basement. I was struck by the similarities between his and Akiane’s

recol ections: al the colors in heaven . . . and especial y their descriptions

of Jesus’ eyes.

“And his eyes,” Colton had said. “Oh, Dad, his eyes are so pretty!”

What an interesting detail for two four-year-olds to key in on. After the

CNN report concluded, I rewound it to that second portrait of Jesus, a

startlingly realistic picture that Akiane painted when she was eight. The

eyes were indeed striking—a clear, greenish blue under bold, dark brows

— with half the face in shadow. And I noticed that his hair was shorter than

most artists paint it. The beard was also different, ful er somehow, more . . .

I don’t know . . . casual.

Stil , of the literal y dozens of portraits of Jesus we’d seen since 2003,

Colton had stil never seen one he thought was right.

Well, I thought, may as well see what he thinks of Akiane’s attempt.

I got up from the desk and hol ered up the stairs for Colton to come down

to the basement.

“Coming!” came the reply.

Colton bounded down the stairs and popped into the office. “Yeah,

Dad?”

“Take a look at this,” I said, nodding toward the computer monitor.

“What’s wrong with this one?”

He turned to the screen and for a long moment said nothing.

“Colton?”

But he just stood there, studying. I couldn’t read his expression.

“What’s wrong with this one, Colton?” I said again.

Utter silence.

I nudged him in the arm. “Colton?”

My seven-year-old turned to look at me and said, “Dad, that one’s right.”

Knowing how many pictures Colton had rejected, Sonja and I final y felt that

in Akiane’s portrait, we’d seen the face of Jesus. Or at least a startling

likeness.

We were pretty sure no painting could ever capture the majesty of the

person of the risen Christ. But after three years of examining Jesus

pictures, we did know that Akiane’s rendering was not only a departure

from typical paintings of Jesus; it was also the only one that had ever

stopped Colton in his tracks. Sonja and I thought it was interesting that

when Colton said, “This one’s right,” he hadn’t known the portrait, cal ed

Prince of Peace: The Resurrection, was painted by another child—a child

who had also claimed to visit heaven.

Final y getting an idea of what Jesus looks like wasn’t the only

interesting thing that came out of our visit to Mountain View Wesleyan. It

was also the first time we realized how Colton’s encounter with his sister in

heaven would impact people on earth.

After the service that evening in January 2007, a young mother came up

to me, her eyes brimming with tears.

“I lost a baby,” she said. “She was stil born. Would your son know if my

baby’s in heaven?”

The woman’s voice trembled, and I saw that she was physical y shaking.

I thought, Oh, Lord, who am I to answer this question?

Colton had said there were many, many children in heaven. But it wasn’t

like I could go and ask him if he’d seen this woman’s particular child. Stil , I

didn’t want to just leave her hanging in her grief either.

Just then, a little boy of about six or seven came and stood beside the

woman, clinging to her skirt. And an answer came to me.

“Ma’am, do you believe God loves me?” I said.

She blinked away her tears. “Wel . . . yes.”

“Do you believe he loves you as much as he loves me?”

“Yes. Yes, I do.”

Then I nodded at her young son beside her. “Do you believe God loves

your son here as much as he loves Colton?”

She paused to process that question, then answered, “Yes, of course.”

“Wel , if you believe God loves you as much as he loves me, and you

believe he loves your living son as much as he loves my living son, don’t

you believe he loves your unborn child as much as he loves mine?”

Suddenly, the woman stopped trembling and smiled. “I never thought

about it that way.”

I breathed a prayer of thanks to the Holy Spirit, who had clearly “shot

down power,” giving me an answer for this grieving woman, because I can

tel you right now, I’m not smart enough to have thought of it myself.

That wouldn’t be the last time Colton’s story put me or Sonja in the

position of trying to answer some monumental questions. But sometimes,

people who walked through the experience with us have had some

questions answered for themselves.

As I mentioned earlier, before we were released from the hospital in

North Platte, nurses kept filing in and out of Colton’s room. Before, when

nurses visited our room, they’d check Colton’s vitals and write stuff on

charts. Now they came with no medical business whatsoever—just stole

glances at this little guy who, only two days before, was beyond their

medical capabilities but who now was up in his bed, chattering and playing

with his new stuffed lion. During that time, one of the nurses pul ed me

aside. “Mr. Burpo, can I speak with you for a moment?”

“Sure,” I said.

She indicated a room across the hal from Colton’s room. “Let’s step in

here.”

Wondering what was up, I fol owed her into what appeared to be a smal

break room. She closed the door behind us and turned to face me. Her

eyes held a deep sparkle, as though something new had just blossomed

inside her.

“Mr. Burpo, I’ve worked as a nurse here for many years,” she said. “I’m

not supposed to tel you this, but we were told not to give your family any

encouragement. They didn’t think Colton was going to make it. And when

they tel us people aren’t going to make it, they don’t.”

She seemed to hesitate for a moment; then she plunged on. “But seeing

your boy the way he is today, this is a miracle. There has to be a God,

because this is a miracle.”

I thanked her for sharing with me, then said, “I want you to know that we

believe this was God. Our church got together and prayed for Colton last

night, and we believe God answered our prayers.”

The nurse looked at the floor for a moment, then back up at me again

and smiled. “Wel , I just wanted to tel you that.”

Then she left. I think maybe she didn’t want to hear a sermon from a

pastor. But the truth was, she didn’t need a sermon—she’d already seen

one.

Speaking of Colton’s experience in heaven, people have said to us,

“Your family is so blessed!”

In the sense that we’ve had a glimpse through the veil that separates

earth from eternity, they’re right.

But I also think, Blessed? We watched our son almost die.

It’s fun to talk about heaven, about the throne of God and Jesus and Pop

and the daughter we thought we had lost but wil meet again someday. But

it’s not fun to talk about how we got there. Recal ing those terrifying days

when we watched Colton cling to life stil brings tears for Sonja and me. To

this day, the miraculous story of his visit to heaven and the story of almost

losing our son are one and the same event to us.

When I was a kid, I always wondered why the cross, Jesus’ crucifixion,

was such a big deal. If God the Father knew he was going to raise his Son

from the dead, how was that a sacrifice? But now I understand why God

doesn’t view Easter as just the endgame, just the empty tomb. I understand

completely. I would’ve done anything, anything, to stop Colton’s suffering,

including trading places with him.

The Scripture says that as Jesus gave up his spirit, as he sagged there,

lifeless on that Roman cross, God the Father turned his back. I am

convinced that he did that because if he had kept on watching, he couldn’t

have gone through with it.

Sometimes people ask, “Why Colton? Why do you think this happened

to your family?” I’ve had to say on more than one occasion, “Hey, we’re just

ordinary people from a one-horse town in Nebraska. The best we can do is

tel you what happened to us, and hope that you find it encouraging, like the

nurse in North Platte who maybe needed to see a miracle to believe there

is Someone greater than ourselves. Or the woman at Mountain View

Wesleyan who needed a glimmer of hope to help her cope with her grief.

Or Sonja, who needed salve on her own maternal wounds. Or like my

mother, Kay, who after twenty-eight years of wondering, final y knows she

wil one day meet her father again.”

When you look at the book of Revelation and other biblical teachings

about heaven, it’s kind of fragmented. As a pastor, I’ve always been very

conscious about what I share about heaven from the pulpit, and I stil am. I

teach what I find in Scripture.

Because I had a lot of questions that I didn’t have answers for, I didn’t

spend much time thinking about heaven on a personal level. But I do now.

Sonja and I both do, and we’ve heard from a lot of people that Colton’s

story has them thinking more about heaven too. We stil don’t have al the

answers—not even close. But now we have a picture in our minds, a

picture we can look at and say, “Wow.”

I love the way my mom sums it up: “Ever since this happened,” she told

me, “I think more about what it might real y be like in heaven. I accepted the

idea of heaven before, but now I visualize it. Before, I’d heard, but now I

know that someday I’m going to see.”

EPILOGUE

Just over seven years have passed since an ordinary family trip turned into

a heavenly trip that changed al our lives. People have often asked us why

we waited so long to tel Colton’s story. Wel , there are a couple of

reasons. First, though it’s been seven years since the hospital ordeal, our

emergency dash from Greeley to the doctor in Imperial turned out to be

only the beginning of the story. As you’ve read in these pages, we received

the details of Colton’s extraordinary journey in bits and pieces over a

period of months and years. So though it’s been some time since his brush

with death, the rest of the story took a while to unfold.

Then, when we began to share with others what had happened, many

people told us, “You should write a book!” to which Sonja and I responded,

“Us? Write a book? Yeah, right.”

For one thing, we couldn’t get our head around the idea that anyone

would want to read about us. Then there was the whole writing-a-book

thing itself. That sounded to us about a notch lower on the huge-

undertaking scale than flying to the moon. Sure, I edited my col ege

newspaper, and Sonja wrote a lot in pursuit of her master’s degree. But we

both had jobs we loved, young children to raise, and a church to care for.

And you have to sleep sometime. It was only after Phil McCal um, a pastor

friend, offered to make some introductions and get the right publishing

people around us that we thought we might actual y be able to make a

book happen. Even that, though, was a matter of timing.

See, as parents we were concerned about Colton. A lot of people love

his story because of al the details about heaven. We like that too. But then

there’s that hospital part when we al walked through terror and misery for

what seemed an eternity. That was stil tender territory and we weren’t sure

how reliving it al would affect Colton. Also, how would he handle the

attention? We were concerned about that. We’re stil concerned. We’re

from smal towns, smal schools, smal churches. “Smal ” is something

Colton knows, but the spotlight? We’re not so sure.

But now, of course, the book is written. Sonja said to me the other day,

laughing, “Wel , I guess we’l have to write ‘become author’ on our bucket

lists just so we can cross it off.”

People have asked us other questions as wel . Kids, especial y, want to

know whether Colton saw any animals in heaven. The answer is yes!

Besides Jesus’ horse, he told us he saw dogs, birds, even a lion—and the

lion was friendly, not fierce.

A lot of our Catholic friends have asked whether Colton saw Mary, the

mother of Jesus. The answer to that is also yes. He saw Mary kneeling

before the throne of God and at other times, standing beside Jesus. “She

stil loves him like a mom,” Colton said.

Another question people ask al the time is how Colton’s experience has

changed us. The first thing Sonja wil tel you is that it absolutely broke us.

See, pastors and their families are usual y most comfortable in the role of

“helper,” not “helpee.” Sonja and I had always been the ones who visited

the sick, brought the meals, cared for others’ kids, in times of need. We

were adamantly self-reliant—maybe, in retrospect, to the point of being

prideful. But that grueling stint in the hospital snapped our pride like a dry

twig and taught us how to be humble enough to accept help from other

people, physical y, emotional y, and financial y.

It’s good to be strong and able to bless others, yes. But we learned the

value of being vulnerable enough to let others be strong for us, to let others

bless us. That, it turned out, was a blessing to them as wel .

Another way Colton’s story has changed us is this: we are bolder. We

live in a day and time when people question the existence of God. As a

pastor, I was always comfortable talking about my faith, but now, in

addition, I talk about what happened to my son. It’s the truth and I talk about

it, no apologies.

Meanwhile, here in Imperial, the business of living goes on just the same

as it does for families al across smal -town America. Cassie is thirteen

and headed for high school in the fal . Last night was a big night for her:

she tried out for the high school show choir. Our youngest, Colby, is also

reaching a milestone: He’s starting kindergarten this year, which is a good

thing because he was starting to drive his preschool teacher nuts.

As for Colton, he’l turn eleven this month and in September wil enter the

sixth grade. He’s a regular kid in every way. He wrestles and plays

basebal . He plays the piano and the trumpet, but isn’t too wild about

school and says his favorite subject is recess. He stil talks about heaven

occasional y, but he hasn’t claimed to have gone on any more trips or to

have any kind of special, ongoing connection with eternity. And despite his

supernatural journey, his relationships with his siblings are as natural as

can be. Colby fol ows Colton around little-brother-style, and they fight over

who stole whose action figures. Cassie, meanwhile, is the long-suffering

older sister. This was demonstrated perfectly when we were al trying to

think up a good title for this book.

I suggested Heaven by Four.

Sonja suggested Heaven, According to Colton.

Cassie suggested He’s Back, but He’s No Angel.

In the end, though, it was Colton who inadvertently came up with the title.

Around Christmastime in 2009, we had taken a family trip down to Texas

and were sitting with our editor at a Starbucks in Dal as, discussing the

book. She looked across the table at our oldest son and said, “Colton,

what do you want people to know from your story?”

Without hesitation, he looked her in the eye and said, “I want them to

know that heaven is for real.”

Todd Burpo

Imperial, Nebraska

May 2010

TIMELINE OF EVENTS

July 1976—Todd Burpo’s grandpa, whom he cal s “Pop” (Lawrence

Edelbert Barber), dies in a car accident between Ulysses and Liberal,

Kansas.

1982—Todd as a thirteen-year-old hears and accepts Christ’s cal into

ministry as a preacher of the gospel.

December 29, 1990—Todd and Sonja Burpo are married.

August 16, 1996—Cassie Burpo, Colton’s older sister, is born.

July 1997—Pastor Todd and Sonja Burpo accept a cal to the Crossroads

Wesleyan Church in Imperial, Nebraska.

June 20, 1998—Sonja Burpo miscarries their second child. She is two

months along.

May 19, 1999—Colton Burpo is born.

August 2002—Todd shatters his leg in a coed softbal tournament game.

October 2002—Todd develops kidney stones.

November 2002—Todd feels a lump in his chest that is diagnosed as

hyperplasia.

February 27, 2003—Colton complains of stomach pain and has a high

fever that is misdiagnosed as stomach flu.

February 28, 2003—Colton’s fever breaks. His parents rejoice, thinking

that Colton is wel , when in fact this is a sign of the rupturing of his

appendix.

March 1, 2003—The Burpo family visits the Denver Butterfly Pavilion to

celebrate Todd’s recovery. That night Colton begins vomiting

uncontrol ably.

March 3, 2003—Colton is examined by a doctor in Imperial, Nebraska,

who dismisses suggestions of appendicitis.

March 5, 2003—Todd and Sonja personal y check Colton out of the

Imperial, Nebraska, hospital and take their son by car to North Platte,

Nebraska’s Great Plains Regional Medical Center. Dr. Timothy

O’Hol eran prepares for surgery.

March 5, 2003—Colton undergoes his first surgery, an appendectomy. He

has both a ruptured appendix and an abscess.

March 13, 2003—Colton is discharged from the hospital. But as Todd and

Sonja wheel him into the elevator, Dr. O’Hol eran shouts down the

hal way for them to return. Blood tests reveal Colton’s white blood cel

count has spiked. A CT scan reveals two more abscesses in his

abdomen.

March 13, 2003—Colton undergoes a second surgery—a celiotomy—to

drain the abscess. During surgery a total of three abscesses are

found.

March 17, 2003—Dr. O’Hol eran advises Todd and Sonja that there is

nothing more he can do for Colton. He recommends that Colton be

transferred to the Denver Children’s Hospital. A blizzard blocks al

exits with two feet of snow. Back home in Imperial, their congregation

gathers for a prayer meeting.

March 18, 2003—The next morning, Colton shows amazing signs of

recovery and is soon playing like a normal kid. He skips to his CT

scan, which shows no more obstruction.

March 19, 2003—After seventeen harrowing days, Colton’s family returns

to Imperial.

July 3, 2003—While en route to visit his cousin in South Dakota, Colton

tel s the first of many accounts of heaven while parked in an Arby’s

parking lot in North Platte, Nebraska. Colton progressively tel s more

stories of his adventures in heaven.

October 4, 2004—Colby Burpo, Colton’s younger brother, is born.

May 19, 2010—Colton Burpo turns eleven. He remains physical y healthy.

NOTES

Chapter 2: Pastor Job

1. Matthew 10:24.

Chapter 6: North Platte

1. 2 Samuel 12:13–14, paraphrased.

2. 2 Samuel 12:21–23, paraphrased.

Chapter 9: Minutes Like Glaciers

1. Matthew 9:6.

Chapter 12: Eyewitness to Heaven

1. Mark 9:3.

2. Revelation 21:19–20.

Chapter 13: Lights and Wings

1. Acts 1:9–11.

2. Matthew 28:3.

3. Acts 6:15 NLT.

4. Revelation 10:1 NLT.

5. Matthew 18:3–4.

6. Daniel 10:4–6.

Chapter 14: On Heaven Time

1. 2 Peter 3:8.

2. 2 Corinthians 12:2–4.

3. Revelation 4:1–3.

Chapter 18: The Throne Room of God

1. Hebrews 4:16.

2. Hebrews 12:2.

3. Revelation 21:2–5a, 22–23.

4. Hebrews 12:2.

5. Luke 1:13–15a, 18–19.

6. Hebrews 12:1.

7. Revelation 21:23.

Chapter 19: Jesus Real y Loves the Children

1. Revelation 4:3.

2. Revelation 21:18–20 ESV.

3. Matthew 7:7, 9–11.

Chapter 25: Swords of the Angels

1. Luke 10:18.

2. Daniel 10:13.

Chapter 26: The Coming War

1. Revelation 9:6–10 NKJV.

2. Revelation 20:1–3, 7–10 KJV.

Chapter 27: Someday We’ll See

1. John 20:24–29.

2. Akiane Kramarik, Akiane: Her Life, Her Art, Her Poetry (Nashville: Thomas Nelson,

2006).

3. Mark 10:14.

ABOUT THE BURPOS

TODD BURPO is the pastor of Crossroads Wesleyan Church in Imperial,

Nebraska (Population: 1,762 in 2008), where his sermons are broadcast

local y every Sunday via the local radio station. He also works at Chase

County Public Schools as a wrestling coach for junior and high school

students, as wel as serving as a member of the school board. In

emergencies Todd can be found working shoulder-to-shoulder with the

Imperial Volunteer Fire Department as a fire fighter. He is also the

chaplain for the Nebraska State Volunteer Firefighter’s Association. To

support his family, Todd also operates a company cal ed Overhead Door

Specialists. Todd graduated from Oklahoma Wesleyan University in 1991

summa cum laude with a BA in Theology. He was ordained in 1994.

SONJA BURPO is a busy mom to Cassie, Colton, and Colby and works at

Moreland Realty as Office Manager. With a BS in Elementary Education

from Oklahoma Wesleyan University and a Masters in Library and

Information Science, Sonja is a certified teacher in the state of Nebraska.

She has taught in the public school system both in Oklahoma as wel as in

Imperial. Sonja is passionate about children’s ministry and also works side

by side with Todd as administrator for his garage door company.

ABOUT LYNN VINCENT

LYNN VINCENT is the New York Times best-sel ing writer of Same Kind of

Different as Me, the story of the unlikely friendship between a wealthy white

art dealer and a homeless African-American man; and Going Rogue: An

American Life, the memoir of former Alaska governor and vice

presidential candidate Sarah Palin.

The author or coauthor of nine books, Vincent worked for eleven years

as senior writer, then features editor, at the national news biweekly

WORLD Magazine where she covered politics, culture, and current events.

A U. S. Navy veteran, Lynn is also a lecturer in writing at the World

Journalism Institute and at The King’s Col ege in New York City. She lives

in San Diego, California.

Colton’s three-year-old preschool photo, October 2002

Doc’s Dodgers, Todd and Sonja’s coed softball team

Todd, Sonja, and Colton at the Denver Butterfly Pavilion, March 1, 2003

Colton holding Rosie the tarantula with older sister Cassie watching

Photo from the Imperial Republican newspaper, Colton and Todd one week after Colton’s

hospital release

Colton’s 4th birthday party, a real celebration! May 19, 2003

Colton, Todd, Sonja, and Cassie at Sioux Falls, South Dakota, July 2003

Colton’s first day of second year preschool, September 2003

Todd and Colton, November 2003

Colton at age seven and Colby at eighteen months playing swords, Spring 2006

Colton, aka The Flash, October 2007

Lawrence Barber, “Pop,” at age 29 with Grandma Ellen, Uncle Bill, and Todd’s mom, Kay,

1943

Lawrence Barber, “Pop,” at age 61

Prince of Peace by Akiane Kramarik

Cassie, Todd, Colby, Sonja, and Colton at Todd’s cowboy-themed 40th birthday party, August

2008

FOR MORE INFORMATION

ON THE BURPO FAMILY,

COLTON'S STORY,

AND THE LATEST NEWS

AND EVENTS,

VISIT THEM ON THE WEB AT

WWW.HEAVENISFORREAL.NET

Table of Contents

Epilogue

PROLOGUE

EPILOGUE

Chapter 2: Pastor Job

Chapter 6: North Platte

Chapter 9: Minutes Like Glaciers

Chapter 12: Eyewitness to Heaven

Chapter 13: Lights and Wings

Chapter 14: On Heaven Time

Chapter 25: Swords of the Angels

Chapter 26: The Coming War